Living in Harmony with Lao Tzu's wisdom

 

The Tao-Te-Ching, by the ancient Chinese philosopher Lao Tzu, gives us timeless lessons on living wisely and peacefully. His lessons shows Humility, Tranquility, Patience, and the close connection between humans and the natural environment. Although his ideas belong to the past, they still strike us very strongly today.

He taught that genuine strength is found in Humility rather than in force or pride. Rising is made possible by grounded behavior. When we bend, we stay whole. Accepting our restrictions helps to strengthen us really. Release of the need for validation or control unlocks inner Peace. While someone who always yearns more may never be genuinely happy, a person who wants little finds fulfillment. The wise person stays out of the appearance. Avoiding rivalry makes them seem not threatening and their subdued presence motivates others. Because they don't brag, their influence persists and glows more brilliantly in the hearts of those nearby.

Advocate for Peace, Lao Tzu is against violence. He noted that armies create only misery, poverty, and hardship. Though a conflict produces success, it should never call for celebration. A great leader never acts out of a need to dominate, supports without pride, and helps others without expecting recognition. Warfare and weapons show that something has gone wrong. A sensible man stays away from them and uses them only as a last resort, even then with a heavy heart rather than with delight.

Lao Tzu claims that the ultimate knowledge comes from self-awareness. Knowing others might make you smart, but understanding your own heart is what really makes you wise. Although overpowering others could show your authority, winning over yourself exposes actual power. The genuinely rich are those who take pleasure in what they possess. Those who do not pursue recognition or popularity live in quiet. Those who live simply and are true to their principles will have a fulfilling and significant life.

Lao Tzu made a great observation: one basic principle guides everything in our world and this is the Tao. Because they are connected with this invisible force, the heavens, the earth, rivers, animals, and even kings all exist. Should the heavens lose their tranquility, it could break. The earth might split if it is not stable. Once we cut this link, we lose our balance. To keep their strength, leaders need to be humble. What is elevated should be supported by what is low. Emerging from the deepest valleys are the highest peaks. Being grounded is the basis of actual greatness.

Each person determines the beginning of a harmonious world. We become more powerful when we feed our inner selves. This force spreads to our families, our surroundings, and ultimately the whole planet. Leading by example rather than coercion is what a good person does. Their actions rather than lectures provide instruction. According to Lao Tzu, people find their own paths when they are let to grow naturally; but, kings who try to control too much or in a dictatorial way sow only disorder.

Early action he said would prevent problems from growing. Beginning as a small seed, a tree opens its branches. Every great voyage starts with a little step. Many people quit right before they become successful since they lose interest at the end. But if we treat the last step with the same care as the first, we'll witness our efforts through to completion. The wise man acts without pursuing honours. They observe things that others missed. They review forgotten material. They seek what most don't wish for, so they live with clarity.

Real leaders become their masters by positioning themselves under the waterways, much like the seas. Likewise, you need to position yourself behind those you hope to lead. You must be willing to listen if you want to lead. Since the intelligent stay away from conflict, nobody fights against them. Others follow willingly because they don't push.

Ultimately, Lao Tzu reminds us that the natural way is both straightforward and soft. Simple words ring true. Elaborate words frequently lack veracity. Someone who is good communicates straight and honestly. Remember, actions speak louder than words!

Leaders and their choice between Light and darkness

Throughout history, people have often faced times of confusion, lies, and crisis. In these moments, good government becomes not just a sort of ideal but something we urgently need. Ancient philosophers and poets like Plato, Solon, and Theognis gave us wisdom that still makes sense today. Even though they wrote long ago, their words help us understand what makes a government just or unjust, especially now when Truth is often twisted, fear is used to control, and technology can dominate instead of help.

In The Republic (Book 6), Plato explains that only true philosophers should rule. He says philosophers are those who understand what is always true and unchanging. They love Truth and hate lies. "The true lover of knowledge must, from childhood, desire Truth above all things." Plato says that only these kinds of people can create fair and good laws. But if leaders are blind to the Truth, if they only chase power and lies, they can never guide a country in the right way. Today, we see a world where many leaders are more interested in money, control, or popularity than in Truth or Justice. Plato's warning seems very real in our time.

Plato also says that these philosopher-rulers should not care much for physical pleasures. Instead, they should care about the soul and about learning. He believes that unless philosophers become rulers, or rulers become philosophers, our world will never be free from problems: "Until philosophers rule as kings... cities will have no rest from evils." This idea fits today, where many in power seem to care more about fame or supremacy than about deep Wisdom.

In another work, Laws (Book 1), Plato says the greatest good is wisdom, and that others which are materialistic, such as wealth, are less important. "He who has the divine has the human added to him; but he who has lost the greater is deprived of both." Morevoer, a wise and fair leader must put Truth, Courage, and Justice first. If not, the laws and the people will suffer. In today's world, we often see the opposite: those with power focus on money or control, and forget higher values.

Besides, In Laws (Book 10), Plato tells us that the Ruler of the Universe has arranged everything to ensure the preservation and perfection of the whole. Every part has a specific role and state of action or experience, and even the smallest action is governed by a guiding principle. Each part of the Universe, no matter how small, exists for the benefit of the entire system. It is emphasised that creations are made for the good of the whole, not for the benefit of any single part. Just as a doctor or an artist works for the good of the whole body or work, each element functions for the common good. Therefore, what is best for one part is also, within the laws of creation, best for the entire Universe. This reminds us that good leaders must think of the common good, not just of themselves or their group. When selfishness rules, society falls apart. Today, when many governments focus on winning or staying in power rather than serving everyone, Plato's words ring true.

Furthermore, the poet Theognis also gives wise advice. In his verses (27-38), he urges his friend Cyrnus to be wise, not to seek glory, honours, or wealth through shameful and unjust actions, to stay close to good people and to avoid the wicked: "If you mix with the bad, you will lose the mind you already have." In our time, where the lines between good and bad are often unclear, and where lies are common, this warning is crucial. Being close to dishonest people can destroy us.

To say nothing of Solon, the famous lawgiver of Athens, gives a strong warning in Fragment 4. He says that bad leadership destroys a city from the inside. He blames greedy leaders who do not know when to stop or how to share fairly. He writes: "The leaders of the people think unjustly... and this causes great pain." Solon describes how injustice spreads like a fire or a disease, touching every home and every person, even those who try to hide. His words remind us of how modern problems, like inequality and corruption, affect all levels of society. "Even if a man should flee into the corner of his inner chamber, it finds him."

However, Solon also praises good government. He says it brings Peace, Fairness, and Balance: "Sound governance shows everything orderly and suitable... straightens crooked judgments, makes prideful deeds, to be mild, arrests the works of dissension, stops the bile of torturous strife, and so it is that through it everything concerning humans is made wise and harmonious." A just system brings harmony, controls greed, and fixes unfairness. These ideas are still true. When laws are fair, people trust each other more. When leaders are honest, people feel safe. But when lies and selfishness take over, trouble grows quickly.

Therefore, taken together, Plato, Theognis, and Solon show us what good and bad government looks like. Together, these voices from antiquity create a composite image of just and unjust governance. The good state is one where leaders are philosophers, guided by Wisdom and an Incorruptible Love of Truth. It is a place where Justice is not merely a legal system but a harmony of soul and society. The bad state, by contrast, is one where leaders are blind, self-serving, or worse, consciously deceiving. It is marked by fear, manipulation, planned wars, planned catastrophes, and an absence of Virtues. Such a state breeds inequality, spiritual degradation, and, as Solon saw, ultimately its own ruin.

Today, as technology expands its grasp over our bodies and thoughts, and as division and fear are amplified for political convenience, we had better remember these ancient guides. Their words caution against the path of tyranny masquerading as progress, of surveillance dressed as safety, and of governance devoid of soul. Perhaps, as Plato suggested, the wise may yet find shelter, waiting for the storm to pass, content only to live rightly in a world gone astray. But even they, as Theognis advised, must cleave to the Good, lest the corruption outside seep silently within.

In this reflective mirror of governance, what we see depends on what we seek: illusion or Truth, tyranny or Wisdom, ruin or Justice.

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https://www.perseus.tufts.edu

https://classicalanthology.theclassicslibrary.com/2019/07/26/justice-and-the-city-solon-fr-4/

Vessel of Inestimable Treasures

 

Oh my Marvellous God, You have desired that I strip myself of all that is superfluous. I am human, clothed in this form upon this Earth... Little by little, I free myself from those burdens that bring inconsistent joy, to fully embrace Your True Joy—loving You, serving You, doing Your Will, now and always.

Like a vessel completely emptied of all that belongs to this earthly experience—materialism, fleeting pleasures, and even what we cherish, such as study, work, pastimes, etc.—ready to be filled with what is worthy of Heaven, of Your Eternal Dwelling.

My thoughts soar toward You, in the Hope that I may one day bring this vessel filled with what pleases You.

(11/06/25. 22:25–30)

 

The Cosmic Eden we cannot enter

The Love which moves the Sun and the other stars” (Dante - Paradiso, XXXIII)

Humanity is confined here, on this Earth. Despite our dreams of reaching the stars and other dimensions, of stepping on distant worlds and becoming a cosmic species, we remain trapped on this small blue planet, not by technology, but by our own hearts. The Earth is not our prison, but our mirror. As long as we still bring war to our neighbors, we are not ready to go beyond. If we cannot love those close to us, how could we be entrusted with contact with other civilizations, that is to say those living in Peace, far ahead in Spiritual Evolution?

The book Angels in Starships by Giorgio Dibitonto tells us of a journey to a higher world (chapter 15), a planet of Immense Beauty, Harmony, and Peace, inhabited by beings who live in Total Union with nature and with Divine Laws. The description is simple yet breathtaking: a vibrant world with golden light, lush vegetation, joyful animals, and advanced beings who have chosen Love over hatred. Unlike Earth, no cities dominate the land. Instead, people live immersed in nature, in communities that respect life and the will of our Creator.

Reading this chapter, we are faced with a deep question: What would humanity bring to such a world? Would we bring our love, our peace, our wisdom, our knowledge, our culture, or… our pride, our divisions, our wars? The Truth is painful but clear: we are not ready. As the beings in the story say, these advanced civilizations follow the Universal Law of Love. This law is not only spiritual; it is practical. It is the foundation of their technology, their society, their way of life.

And yet, these beings do not reject us. In the amazing gathering described at the end of the chapter, a shining figure—one who many may recognise as Christ in Celestial Form—speaks of Love, Forgiveness, and the Transformation of Earth. He adds: “Soon I will make all things new.” He declares that the time will come when humanity, purified and reborn, that will have pursued the Love Path, will join the Big Universal Family.

But first, we must learn. We must give up hatred and violence. The Earth, as it is now, is a test. It is here that we must prove ourselves capable of choosing Peace. Until then, the other dimensions and stars will remain out of reach. Not because of distance, but because of our choices and their consequences.

This is why, as the Celestial Spirit says, even the Angels stand guard. The Cherubim, the watchers, will not allow us to spread destruction across the Universe. God and His Messengers will not let us colonise, exploit, or corrupt other worlds as we have our own.

Therefore, the final message is clear: the other worlds and stars are not for the evil, the proud, and those who are against Love, but for the virtuous, the humble, the peaceful, those who are full of Love, Lights in a world full of darkness. Only when Earth becomes again a Garden of Eden—not through escape, but through transformation—will humanity be free to travel beyond, welcomed as brothers and sisters among the stars.

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https://avalonlibrary.net/ebooks/Giorgio%20Dibitonto%20-%20Angels%20in%20Starships%20(1951).pdf

Toward True Freedom

In the face of such atrocities, which are still being carried out in various parts of the world, many would be driven by hatred, aggression, and violence when faced with such injustices. However, this would only play into the hands of the forces of evil, which are built on hatred, division, violence, destruction, and so on. They want us divided, blind, and ignorant, as the fault does not lie with populations, rather with those who actively take part in this evil plan!

It would be better to help and to speak out, to act without violence, and who knows, may God intervene in a drastic and decisive way! Then, we must rise above all that dehumanizes us, all that corrodes our souls and spirits. We think we are truly free when we enjoy things that have low vibrations — like vices, sins, harmful addictions, corruption, and so on — but in reality, we are more enslaved than we think.

True Freedom lies in going beyond the veil of Maya — that veil that clouds our senses, our reason, our heart, our soul, and our spirit — and in grasping the True Truth. The more we gain this higher awareness, the closer we come to this Truth, and the more we become truly free. We will be free to love unconditionally, in soul and spirit; we will be free to live beyond time, in Eternal Joy, in Harmony, Righteousness, and Peace. We will be free to access amazing realities that humanity has never known, and we will be free to love all that has been created.

After all, Creation is an act of Love. God is Love, and all His creatures are a reflection and symbol of this love — as is this Earth, which suffers so much because of human wickedness. So who knows how many souls will be able to make this leap, to reach higher levels of knowledge! But as long as human beings make war against their brothers and sisters in other parts of the world, how can we expect to travel beyond space, if humanity itself is a cancer to the Earth,  to its flora and fauna, and to the peoples who suffer from war, poverty, and more?

The invisible war between Light and darkness, Evolutionary and anti-evolutionary forces

Every human being is made of body, soul, and spirit. We are not here on Earth by chance. Each of us has a unique and sacred mission, both personal and collective, that guides us toward spiritual growth. Our time on this planet is a journey of transformation, a passage where we are called to evolve and prepare for higher dimensions after death. Earth is the place where we must grow, learn, and choose. At the center of this journey lies our greatest gift and challenge: free will. We are free to choose between Good and evil, between Light and darkness. Even though we are imperfect, we carry within us the power to rise, to purify ourselves, and to inspire others to do the same. When we live with Love and Virtues, we become like magnets that attract others, helping them awaken and rise with us.

In this path of elevation, there are powerful forces that support us. These are the evolutionary forces, entities of Good that lift us toward our true potential. They include invisible beings of Light such as Angels (whose name in Ancient Greek means messengers), spirit guides, and higher entities who protect and guide individuals, communities, and even nations.  Some of them fight in the skies. Others choose to incarnate on Earth, taking on human form to help humanity from within.These special souls, whether conscious or unconscious of their true origin, are here to awaken others. They are recognised by their deep Wisdom, their strong sense of Justice, inner Peace, and Unconditional Love. They often carry numerous unique talents and a profound calling to help and heal. Alongside them are many human beings who, through will and spiritual discipline, choose to align with the forces of Light and walk the path of spiritual evolution. They seek to raise their vibrations and detach from everything that belongs to the lower nature, to materialism (such as hatred, fear, violence, destruction and vice).

But this journey is not easy. There are also anti-evolutionary forces that seek to stop us. These are dark forces that want to keep us bound to the material world and low vibrations. They feed off fear, sins, chaos, destruction, and selfishness. They push us to forget who we really are and to act in ways that degrade our humanity, sometimes even worse than animals. These entities can be invisible demonic beings, but they may also manifest through certain humans who, knowingly or unknowingly, choose to become their instruments. Some individuals are drawn to these forces and use them to block or harm others, becoming obstacles on the path of Light. These entities work silently, feeding on our weaknesses, encouraging division, hate, addiction, and spiritual blindness.

Yet, even in this struggle, we are never alone. The forces of Good are always present, ready to guide us when we seek them with a sincere heart. Every moment of our life offers us a choice. We can rise or fall, love or hate, evolve or regress. The journey of the spirit is a climb, and every effort we make toward Love, Virtues, and Awareness brings us closer to our true Divine Essence. When we choose the path of Good, we not only transform ourselves but help to awaken others. We become channels of Light in a world that desperately needs it.

This invisible war between Light and darkness is the background of our entire existence. It is not a fantasy, but a spiritual reality. Our mission is to awaken, evolve, and help others do the same. The more we commit to becoming beings of Love and Virtue, the more we bring Light into this world and prepare ourselves for the higher realities that await us beyond this life.

The Path to True Happiness

 

One of Seneca’s works, On the Happy Life (De Vita Beata), is dedicated to the theme of happiness. In this dialogue, he says that Virtue is the starting point and the key to a happy life.

According to the Stoic philosopher, we should not blindly follow what others say or do. Instead, we should try to understand what is right and make our own thoughtful choices. Just because many people act a certain way doesn’t mean it’s the right path. We must always aim for what is good. Virtue, by nature, avoids anything that harms others. A person should be honest, fair, and loyal. In short, they should have a free mind—not controlled by desires, greed, or the search for power, but guided by Honesty and Integrity.

So, a happy person is someone who lives with Balance and Wisdom, who does not become a slave to material things, and who is not easily influenced by outside events. This person trusts in their own strengths, talents, and abilities.

Seneca says:

"If I lose my riches, they take only themselves away from me. But you—if you lose them—you feel lost too. For me, money matters a little; for you, it means everything. I own my wealth, but you are owned by yours. So stop saying that philosophers shouldn’t have money: no one ever said that wisdom must live in poverty. A philosopher can have wealth, as long as it is not stolen, unfairly gained, or linked to violence or injustice."

Therefore, it is our will and choices that shape our path. When we aim for good goals and act in a moral way, we grow in Virtue—and through that, we reach True Happiness.

Those who follow the path of Virtue find inner and outer Peace. They can face life’s challenges with courage and calm. They are not trapped by the need for power, fame, or money. They build deep connections with others. They become beacons of Wisdom for those around them. They don’t suffer from fear, anxiety, or depression, and they never feel lonely or empty. Instead, they feel fulfilled, respect all living beings and the Creator, spread noble Virtues, and do good deeds in the world.

 

The Sacred Line of Saint Michael the Archangel

Across Europe and the Mediterranean area, there is a mysterious and Sacred Path known as the Sacred Line of Saint Michael the Archangel. This line connects seven ancient sanctuaries dedicated to Saint Michael, the powerful Archangel who, according to the Bible, defeated satan in a great battle in Heaven (Rv 12:7–8).

What makes this line so fascinating is that all seven sanctuaries are perfectly aligned in a straight line. Even more amazingly, this line follows the direction of the sunset on the summer solstice. It is said that this is not just a coincidence, but a sign of Divine Order.

The journey begins in the far west, on the coast of Ireland, at the monastery of Skellig Michael. Built on a rocky island in the Atlantic Ocean, it is a place of deep silence and spiritual power.

The line continues to St Michael’s Mount in Cornwall, England. Like its twin in France, it rises from the sea and was once a place of pilgrimage for monks and knights.

Next comes the famous Mont Saint-Michel in Normandy, France, one of the most visited sacred places in the world. During low tide, pilgrims can walk to it across the sand, just as they did in the Middle Ages.

The line then crosses into Italy, where it reaches the Sacra di San Michele in Val di Susa, built high on a rocky mountain. This majestic monastery watches over the valley like a spiritual guardian.

Further south, still in Italy, lies the Sanctuary of Saint Michael the Archangel in Monte Sant’Angelo, on the Gargano Peninsula. This is one of the oldest places of worship dedicated to Saint Michael, known for its sacred cave where He appeared. This is the Celestial Basilica.

From Italy, the line stretches to Symi Island in Greece, where the Monastery of Panormitis stands. This beautiful white monastery faces the sea and is known for its miracles and devotion to Saint Michael.

Finally, the line ends in the Holy Land, at the Monastery of Stella Maris, on Mount Carmel, near Haifa, Israel. It is a peaceful and powerful place overlooking the Mediterranean.

Many people believe this line marks the path of Saint Michael’s sword, the one he used to cast satan into hell. For centuries, the line was honoured by pilgrims, saints, and the Knights Templar. Medieval Christians believed that walking this path brought them closer to God and protected them from evil.

Even today, the Sacred Line reminds us of the fight between Good and evil, Light and darkness. Saint Michael stands as a Heavenly Protector, ready to help us in times of trouble.

We end with the powerful prayer written by Pope Leo XIII, asking for Saint Michael’s Protection:

Latin:

Sancte Michael Archangele,
defende nos in proelio;
contra nequitiam et insidias diaboli esto praesidium.
Imperet illi Deus, supplices deprecamur:
tuque, Princeps militiae caelestis,
Satanam aliosque spiritus malignos,
qui ad perditionem animarum pervagantur in mundo,
divina virtute, in infernum detrude.
Amen.

English:

Saint Michael the Archangel, defend us in battle.
Be our protection against the malice and snares of the devil.
May God rebuke him, we humbly pray.
And do thou, O Prince of the Heavenly Host,
by the power of God, thrust into hell
Satan and all evil spirits
who wander through the world
for the ruin of souls.
Amen.

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References

https://gcatholic.org/churches/list/St-Michael-Sacred-Line

https://gretour.com/st-michaels-line/

https://www.fisheaters.com/stmichaelsline.html

https://skelligislands.com/st-michael-line/

Let them speak ill, we elevate ourselves in Peace and Love

If the criticism is constructive, I welcome it: it can help me grow. But if it's meant to tear me down, I won't let it harm me. As long as I’m at peace with my conscience, and my choices don’t harm God, creation, others, or even myself, then what should I worry about?

People will always talk, no matter what you do, especially those who carry bitterness or malice in their hearts and in their minds. I pray for them. In my limited and imperfect life experience, I’ve noticed that most of the conflicts or judgment I’ve encountered have come from people in my own area rather than from Asia.

That’s not to say I’m idealising certain countries or imagining a perfect world there. The whole Earth is immersed in growing darkness. Still, I do notice a difference—perhaps in proportion, or perhaps because I’ve been blessed to meet kind and marvellous friends from various Asian countries.

From my flawed, earthly perspective, I’ve observed that many of my Asian friends, and other people from that part of the world, show a deep respect—for others, for life, for values. I sense their positive energy, their empathy, introspection, and emotional sensitivity. Many are weighed down by challenges of their own, and I pray for them too.

Sometimes, I sense that some of them may feel undervalued by others from the Western world. But I want to say this: every soul is unique and precious. No one should feel inferior. These people carry a rich heritage, a beautiful culture, and powerful inner qualities. If they channel these strengths into building a world rooted in Love, Peace, Justice, and Righteousness, they will shine eternally in the New Era of Peace (The Golden Age).

It's written:

“God has shown the strength of His arm;

He has scattered the proud in the thoughts of their hearts.

He has brought down rulers from their thrones,

and lifted up the humble.

He has filled the hungry with good things,

and sent the rich away empty.”

So to all my dear friends (especially the New Gentiles of Asia, who carry within them a deep spiritual elegance, quiet strength, and ancient wisdom) I say this: keep walking the path of Goodness. Not just in prayer, although prayer is powerful. But even more in action, in kindness offered with no reward, in virtues lived out day by day.

Share not only your resources, but your time, your presence, your compassion. Call a friend who’s struggling. Listen without judgment. Help someone find hope. Show patience when it’s hardest. Offer a warm smile to someone who feels invisible. Be honest, even when it costs you something. Defend what is right, even if your voice trembles. These are not small things, hey are seeds of Light.

As you begin to radiate these positive vibrations, you also begin to attract them (Law of Cause and Effect). And step by step, person by person, we become part of something far greater than ourselves: the building of a New World, a Kingdom of Love, Peace, Justice, and Truth.

And one day, when the veil is lifted, the reward will be beyond anything the human heart can fully imagine. Those who have loved deeply, unconditionally, who have served silently, who have sown good in hidden ways, these will shine like stars.

Because God sees all.

So do not grow weary. You are not alone. The good you do matters. And the Light you carry within you is stronger than the darkness outside.

Unmasking evil and walking toward the Light

In our journey through life, we often see only the surface of things. However each human soul is called to look deeper. Behind every thought, word, and event, there is a hidden spiritual dimension. Our task is to learn how to unmask the evil that hides beneath appearances and to seek always what is true, good, and aligned with Divine Will, the Virtuous Path. This requires discipline, deep self-examination, and a firm desire to grow in holiness.

To unmask evil means to test every thought and action to see whether it comes from God or not. This is not easy. Evil often disguises itself as something harmless or even good. It may appear in the form of pride dressed as self-confidence, laziness disguised as serenity, or envy hidden under the name of justice. The devil does not always use violence or clear hatred; he often uses confusion, distraction, and lies. He attacks our minds with doubts and our hearts with temptations. That is why we must look into ourselves deeply and wisely. We must not let any thought or feeling pass without being tested. Is this idea leading me closer to God or away from Him? Does this action reflect God or the darkened world?

This work of constant examination is not to become proud or to think we can be like God, but to belong more fully to Him. We are not trying to replace Him but to reflect His Light. As human souls, we are called to strive for spiritual purity—not perfection in the worldly sense, but a heart that truly seeks God above all. We must learn to deny ourselves when our desires lead us away from holiness, and instead choose what is right, even when it is painful. This inner battle, this intransigence with ourselves, is how we polish our soul and our spirit to become more transparent on Heaven.

Besides, Saint Paul writes that our real enemies are not people of flesh and blood, but “the powers of this dark world and the spiritual forces of evil in the heavenly realms” (Ephesians 6:12). These demonic forces attack us physically, psychologically, and spiritually. They sow division in families, promote addiction and despair, and whisper lies into our hearts that we are worthless, alone, or beyond forgiveness. They want to block our spiritual evolution and keep us far from the Virtuous Path to Heaven. But we are not defenseless.

Saint Paul tells us to put on the full armor of God. This armor is spiritual and powerful. Truth is our belt—it keeps us upright. Justice is our breastplate—it protects our heart. The Gospel of Peace is our foundation—it guides our steps. Faith is our shield—it protects us from doubt and temptation. Salvation is our helmet—it guards our mind. And the Word of God is our sword—it fights lies with Divine Truth. Prayer is what keeps all this armor strong. We must pray at all times, not only for ourselves, but for all humans.

Therefore, Satan and his demonic forces do not simply seek to cause discomfort or temporary hardship; their true mission is total destruction—physical, psychological, and spiritual. These entities operate with subtlety and intelligence, often hiding behind what appears ordinary, pleasurable, or even harmless. Their ultimate aim is to prevent the soul from reaching union with the Divine, to stop our evolution toward Light, Truth, and Love. They do this by acting on all dimensions of human existence.

Physically, demons rarely intervene in direct, visible ways, but their influence can guide individuals toward choices that damage or destroy the body, which is itself a sacred vessel. They lead people into addictions—alcohol, drugs, excessive consumption of food, and other compulsions—because such behaviors weaken the will and dull the conscience. They encourage forms of extreme hedonism, seducing the body with pleasure to the point where it becomes enslaved to desire and unable to act freely. Sometimes they push toward the opposite extreme: self-neglect, a rejection of self-care that may arise from laziness, burnout, or even the belief that one's body is unworthy of love or attention. Violence is another powerful tool: demons stir up hatred and anger in hearts, which then spill into abuse, war, and cruelty. Domestic violence, murder, and physical conflict often have spiritual roots. Even distraction through constant comfort—passive entertainment, overindulgence in sensuality, or the obsession with superficial appearances—can serve their goals, as it lulls the soul into sleep and inactivity.

Psychologically, demons are especially cunning. The human mind, being the link between soul and body, is a central battlefield. Demonic forces are masters of suggestion. They plant lies in the form of intrusive thoughts: "You are worthless," "You will never change," "There is no hope for you." These thoughts often arrive in moments of fatigue or weakness and, if believed, take root in the heart. They inflate fear and anxiety, exaggerating risks and feeding paranoia, until a person becomes paralyzed and unable to trust life or God. Depression and despair are often exploited and/or caused by demonic presence, as demons capitalise on a person’s wounds, losses, and trauma to whisper: "There is no meaning, no redemption, no way out." They confuse identity, not just in terms of gender or role in society, but in a deeper spiritual sense—twisting one’s perception of self-worth, morality, and purpose. This confusion leaves people lost and vulnerable to manipulation.

Another common tactic is isolation. By sowing seeds of mistrust, suspicion, or even false independence, demons pull individuals away from families, friends, and spiritual communities. Isolation weakens us, because Love and Truth grow in relationship. Pride is often used as a mask: they convince us we don’t need anyone, that we’re better off alone, or that no one understands us. This creates spiritual blindness. Interestingly, demons use both extremes: they may inflate the ego until someone becomes arrogant, or crush it until one is stuck in deep self-hatred. Both are equally destructive. They destabilise the personality and block the person from finding interior peace and harmony.

But the most dangerous level is spiritual destruction, which is the very core of their mission. Here, the attack becomes existential. Demons tempt us to sin repeatedly, knowing that frequent sin dulls the conscience and forms habits. Over time, those habits become vices—chronic patterns that enslave the soul and create distance from the Divine. They use the illusion of harmlessness to justify evil: "It’s not that bad," or "Everyone does it." With time, this leads to spiritual numbness.

Another subtle tactic is spiritual pride. As someone begins to grow or practice their faith, demons may inflate the ego, making them feel superior to others. Instead of deepening in humility, the person begins to worship their own image of virtue. They may speak piously, but act without Love. Apathy and lukewarmness are perhaps the most quiet and effective demonic strategies. Many people do not reject God—they just delay prayer, ignore their conscience, or become too busy with distractions. Time slips away, and the soul slowly drifts into coldness without realizing it.

Doubt in God is often encouraged. Demons twist sacred teachings, suggesting that God is unjust, cruel, or distant. This intellectual confusion weakens faith. In some cases, they direct souls toward spiritual practices that are dangerous—forms of occultism, divination, or “light spirituality” that look harmless but are disconnected from Truth and lead toward false gods or energies. They may even offer a form of "false peace"—a calmness that comes from avoiding Truth and indulging in sin—which deceives the soul into thinking all is well, when in fact, it is asleep and vulnerable.

Finally, when someone begins to truly convert, to walk the Path of Light, that is often when the most brutal attacks come. Exhaustion, temptation, and discouragement increase. The demons know that spiritual rebirth threatens their control, so they try to strike the soul down with thoughts like: "It’s useless," "You haven’t changed," or "You’ll always fall back." They want the soul to give up just before it blossoms.

Yet, despite the depth of their attacks, these forces are not invincible. They are limited, and they flee in the presence of True Light, Love, and Humility. The Divine has given us all the tools to resist them. Recognizing their strategies is the first step in breaking their power. Through constant awareness, prayer, purification, and acts of selfless Love, the soul regains strength. Demons cannot stand in the presence of real holiness. Every small choice for Truth, every act of forgiveness, every effort to rise after falling, weakens their grip and brings the soul closer to its true destiny: union with the Divine.

And what about those who oppose us in the world? We must remember: every human is created by God and is capable of salvation. Even those who hate or hurt us are not our true enemies. We must pray for their conversion, not hate them. We must thank God for them, because they test our love and help us grow in patience and virtue. Every time we suffer for doing good, we are walking in the footsteps of God, and we are earning treasures in Heaven.

There is also a higher solution: the restoration of lost harmony between Heaven and Earth. This harmony—called kosmos in ancient Greek—was part of the original Beauty of Creation. We must return to it by building a relationship between the Celestial and the earthly, between Angels and human beings, between God and His human creatures. This is not imagination. It is possible through Love. Every prayer, every kind action, every small sacrifice filled with Love helps to bring this Harmony back. The more we act with sincere Love, the more we call upon Heaven to help Earth.

So how do we recognise and resist the demonic strategies meant to destroy us?

1. Distraction and noise: Evil uses constant noise—social media, gossip, shallow entertainment—to stop us from thinking deeply. We must create silence in our lives to hear God.

2. Fear and despair: Evil whispers that we are alone or doomed. But hope in God is stronger than any fear.

3. Pride and selfishness: Evil tells us to serve ourselves first. We must learn humility and serve others, as Jesus did.

4. Confusion and Relativism: Evil says there is no truth. We must stand on the Word of God, which is Eternal and Unchanging.

5. Temptation through Pleasure or Pain: Whether through comfort or suffering, the devil tries to weaken our will. We must stay close to God, with prayers, practice of Virtues and good deeds.

To grow spiritually, we must stay close to the Light — that is, to what is True, Good, and Just. This means being honest with ourselves, acknowledging our faults, and working daily to become better. It involves practicing Mindfulness, Compassion, Self-discipline, Altruism, and other Virtues, doing good deeds, staying connected to a community that shares our values, and acting with love toward all beings. Through prayer, meditation, reflection, practice of Virtues, acts of kindness, the more we choose Truth and Love, the less power negativity, hatred, and darkness have over our lives.

In the end, evil may be strong, but God is infinitely stronger. Light always defeats darkness. We are not alone in this fight. Angels fight beside us. Saints pray for us. And Christ walks ahead of us, showing the way. Our task is to keep going, always rising again, always choosing Love, always turning our face toward Heaven.

 

The eternal echo of the Golden Age: From the Kyrgyz epic of Manas to the classical myth

The concept of the Golden Age, a time of unparalleled peace, prosperity, and justice, is a recurring motif in the mythologies of various cultures. It represents an era in which humanity lived in harmony with nature, unburdened by toil, suffering, or social strife. This vision is not confined to a single tradition but is found across civilizations, from the Kyrgyz epic of Manas to the foundational texts of Greco-Roman antiquity. Through these works, we glimpse the human longing for an idyllic past and the persistent hope that such a time might one day return.

The Epic of Manas is one of the longest and most significant oral traditions of the Kyrgyz people. In its verses, the legendary land of Yenisei is depicted as a paradisiac homeland, an embodiment of abundance and fairness: "If we listen to the wise, if we inquire from the old, we hear that in the days long past, in regions lying north and west, there was a place called Yenisei. This land was marvelously wide, its rivers lined by woods and groves, its pastures verdant, meadows lush. All crops yielded abundant grain, with little plowing harvest rich: the granaries full to the brim. The people wandered here and there, they settled down, found their abode; rich and poor, without distinction, had food enough to eat their fill." (135-147). This passage evokes a world where natural abundance eliminates the need for labor, mirroring classical Golden Age myths. The mention of rich and poor living without distinction could suggest an egalitarian society, untouched by greed or social divisions. Such imagery would align with ancient visions of a time when justice was something inherent.

In fact, Hesiod’s Works and Days (8th century BCE) is among the earliest Western sources to articulate the idea of a lost Golden Age. He describes an original race of humans living under the rule of Cronos, free from suffering and hardship (109-126): "First of all the deathless gods who dwell on Olympus made a golden race of mortal men who lived in the time of Cronos when he was reigning in heaven. And they lived like gods without sorrow of heart, remote and free from toil and grief: miserable age rested not on them; but with legs and arms never failing they made merry with feasting beyond the reach of all evils. When they died, it was as though they were overcome with sleep, and they had all good things; for the fruitful earth unforced bare them fruit abundantly and without stint. They dwelt in ease and peace upon their lands with many good things, rich in flocks and loved by the blessed gods. But after the earth had covered this generation—they are called pure spirits dwelling on the earth, and are kindly, delivering from harm, and guardians of mortal men; for they roam everywhere over the earth, clothed in mist and keep watch on judgements and cruel deeds, givers of wealth”. This passage bears a striking resemblance to the Manas description of Yenisei. Both accounts emphasise the spontaneous generosity of nature, which sustains humanity without the need for labor. Moreover, the absence of suffering and the peaceful transition from life to death reinforce the idea that the Golden Age was not just a time of material prosperity but also of existential serenity. Yet, Hesiod’s myth introduces a crucial difference: the Golden Age does not last. It is followed by the progressively inferior ages of Silver, Bronze, and finally Iron, marking a decline into corruption, suffering, and strife. This framework presents history as a process of degeneration, a stark contrast to modern notions of progress. It suggests that moral and social decay are inevitable consequences of time, leaving humanity forever yearning for a lost paradise.

Besides, Ovid’s Metamorphoses refines Hesiod’s vision by adding a legal and moral dimension to the Golden Age: "First was the Golden Age. Then rectitude spontaneous in the heart prevailed, and faith. Avengers were not seen, for laws unframed were all unknown and needless. Punishment and fear of penalties existed not. No harsh decrees were fixed on brazen plates. No suppliant multitude the countenance of Justice feared, averting, for they dwelt without a judge in peace. Descended not the steeps, shorn from its height, the lofty pine, cleaving the trackless waves of alien shores, nor distant realms were known to wandering men. The towns were not entrenched for time of war; they had no brazen trumpets, straight, nor horns of curving brass, nor helmets, shields nor swords. There was no thought of martial pomp —secure a happy multitude enjoyed repose” (I, 89-105). According to these lines,  humanity lived virtuously without the need for laws, judges, or punishments, as moral integrity was innate. War and violence were nonexistent—there were no weapons, fortresses, or military ambitions. People did not explore foreign lands or exploit nature, suggesting a self-sufficient and content society. Ovid portrays this era as a utopian contrast to later ages marked by corruption and conflict, criticising human degeneration over time and highlighting the loss of innocence and the rise of greed and warfare. His nostalgic tone reflects the classical ideal of a lost paradise, echoing earlier poets like Hesiod.

However, unlike Hesiod and Ovid, who portray the Golden Age as an irretrievable past, Virgil in his Eclogue IV  envisions the birth of a miraculous child who will bring about the return of Saturn’s reign and the renewal of a utopian world, a sort of New Era of Peace: “Now the last age of the Cumaean prophecy begins: the great roll-call of the centuries is born anew: now Virgin Justice returns, and Saturn’s reign: now a new race descends from the heavens above. Only favour the child who’s born, pure Lucina, under whom the first race of iron shall end, and a golden race rise up throughout the world: now your Apollo reigns" (4-10). This prophecy was interpreted in later Christian tradition as foretelling the coming of Christ: “He will take on divine life, and he will see gods mingled with heroes, and be seen by them, and rule a peaceful world with his father’s powers. And for you, boy, the uncultivated earth will pour out her first little gifts, straggling ivy and cyclamen everywhere and the bean flower with the smiling acanthus. The goats will come home themselves, their udders swollen with milk, and the cattle will have no fear of fierce lions: Your cradle itself will pour out delightful flowers: And the snakes will die, and deceitful poisonous herbs will wither: Assyrian spice plants will spring up everywhere” (15-25). Moreover, Virgil’s prediction would seem to align with eschatological themes found in certain religious traditions, such as Isaiah’s vision of a Messianic Era: "Then the wolf will live alongside the lamb, and the leopard will lie down with the kid; the calf and the young lion will browse together, with a little child to guide them. The cow and the bear will graze side by side; their young will lie down together, and the lion will eat hay like the ox. The infant will play by the cobra’s den, and the young child will lay his hand on the viper’s nest" (Is 11, 6-8). Here, the Golden Age is not a distant memory but a promise of redemption, a restoration of harmony where even natural predators coexist peacefully, offering hope for the future.

Therefore, across cultures and centuries, the myth of the Golden Age has served as both a lament for a lost heaven and an aspiration for a better world. The Manas epic’s depiction of Yenisei, the classical traditions of Hesiod, Ovid, and Virgil, and religious prophecies all share a vision of a time characterised by a marvellous bucolic atmosphere, free from suffering, inequality, and strife. Whether viewed as an actual historical memory, a moral allegory, or a future prophecy, the Golden Age remains one of humanity’s most persistent and powerful myths. As these texts suggest, the Golden Age may not be confined to a single place or time but exists in the collective consciousness as an eternal ideal—one that continues to shape our hopes and dreams for a New World, ushering in a New Era of Peace, Love, Justice, and Righteousness.

 

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References

REICHL, KARL. "Oral Epics into the Twenty-First Century: The Case of the Kyrgyz Epic Manas." The Journal of American Folklore, vol. 129, no. 513, July 2016, pp. 327. DOI: 10.5406/jamerfolk.129.513.0327.

HESIOD. The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Works and Days. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd., 1914.

 OVID. Metamorphoses. Translated by Brookes More, Boston, Cornhill Publishing Co., 1922.

 VIRGIL. The Eclogues and Georgics, translation into English prose by A. S. Kline.

 NCB.

Eternal Triumph of Virtuous Souls in Cicero and Dante

The allure of the heavens and the destiny of the virtuous have fascinated minds across epochs. Cicero, in the Somnium Scipionis from his De Republica, and Dante, in his Divina Commedia, particularly in Paradiso, offer two sublime visions of the celestial realms where souls reside in triumph. Separated by centuries and cultural milieus, these masterpieces converge in their portrayal of an ethereal ascent and the eternal rewards for virtuous lives. Their synergy illuminates humanity’s quest for meaning, painting a vivid tapestry of cosmic harmony and moral order.

Cicero’s Somnium Scipionis portrays a universe meticulously structured in nine concentric spheres, as described in a dream experienced by Scipio Aemilianus. Transported to the heavens, Scipio converses with his ancestor, Scipio Africanus, who unveils the structure of the cosmos and the destiny awaiting the just. The outermost sphere contains the eternal orbits of stars, symbolizing the divine realm. Within this structure, seven planetary spheres rotate in the opposite direction of the heavens, culminating in the Moon, the lowest celestial body. At the very center lies Earth, immobile and transient, representing the realm of mortality. The harmonious order of these spheres reflects a cosmic music—a divine melody inaudible to human ears yet signifying balance and reason.

Africanus emphasizes that the virtuous, particularly those who dedicate themselves to civic duty, ascend to the Milky Way, a celestial residence symbolizing eternal glory. This vision exalts Stoic ideals, aligning virtuous living with universal harmony and portraying immortality as the reward for selfless contribution to the greater good. The grandeur of this cosmic perspective inspires contemplation of eternity and humanity’s place within a vast, ordered universe.

In contrast, Dante’s Paradiso presents a Christian cosmos, where the ascent through the celestial spheres reflects the soul’s journey toward Divine Proximity. Each of Dante’s ten spheres is governed by angelic orders and inhabited by souls whose earthly lives exemplified specific virtues. Guided by Beatrice, Dante encounters radiant spirits who reveal the interplay between Divine Grace and human free will, culminating in a vision of God within the Empyrean—the realm beyond physical existence, where divine perfection reigns.

The celestial hierarchy in Paradiso begins with the Moon, where souls who faltered in their vows reside. Subsequent spheres ascend through Mercury (ambitious spirits), Venus (spirits of love), and the Sun (luminaries of wisdom, such as Thomas Aquinas). Mars honors warriors for the faith, while Jupiter celebrates the just, and Saturn hosts contemplative spirits. The eighth sphere, the Fixed Stars, symbolizes divine goodness, leading to the Primum Mobile, the source of all motion, and finally the Empyrean, where ultimate communion with the Divine occurs. Each sphere reflects increasing alignment with God’s will, illustrating a moral order that ties earthly virtue to celestial reward.

While both Cicero and Dante extol virtue as the pathway to transcendence, their frameworks diverge significantly. Cicero’s Stoicism prioritizes reason and civic virtue, emphasizing the impersonal harmony of the cosmos. In contrast, Dante’s Christian theology celebrates Divine Love and Grace as essential to salvation, portraying the heavens as radiant and infused with joy. For Cicero, immortality is a reward for public service and adherence to reason, while for Dante, it is the soul’s ultimate fulfillment in intimate communion with the Divine.

Despite these differences, both works share a profound reverence for the virtuous soul’s ascent. Cicero’s Milky Way and Dante’s luminous spheres inspire awe, inviting readers to transcend temporal concerns and align their lives with higher ideals. The rational harmony of Cicero’s cosmos and the luminous beauty of Dante’s heavens reflect humanity’s eternal quest for meaning, bridging philosophy and faith.

The celestial visions of Cicero and Dante are more than depictions of the afterlife; they are meditations on the human condition. They challenge us to ponder our own paths—to live lives guided by Virtue, Wisdom, and Love—and to imagine the triumph awaiting the soul that soars beyond temporal confines. These masterpieces remind us that the ultimate journey is one of transcendence, unity, and purpose within the infinite expanse of the cosmos.

 

References

http://www.gianfrancobertagni.it/materiali/filosofiaantica/scipione.pdf)

https://resources.saylor.org/wwwresources/archived/site/wp-content/uploads/2012/07/Engl4094.1.6.pdf