Living in Harmony with Lao Tzu's wisdom

 

The Tao-Te-Ching, by the ancient Chinese philosopher Lao Tzu, gives us timeless lessons on living wisely and peacefully. His lessons shows Humility, Tranquility, Patience, and the close connection between humans and the natural environment. Although his ideas belong to the past, they still strike us very strongly today.

He taught that genuine strength is found in Humility rather than in force or pride. Rising is made possible by grounded behavior. When we bend, we stay whole. Accepting our restrictions helps to strengthen us really. Release of the need for validation or control unlocks inner Peace. While someone who always yearns more may never be genuinely happy, a person who wants little finds fulfillment. The wise person stays out of the appearance. Avoiding rivalry makes them seem not threatening and their subdued presence motivates others. Because they don't brag, their influence persists and glows more brilliantly in the hearts of those nearby.

Advocate for Peace, Lao Tzu is against violence. He noted that armies create only misery, poverty, and hardship. Though a conflict produces success, it should never call for celebration. A great leader never acts out of a need to dominate, supports without pride, and helps others without expecting recognition. Warfare and weapons show that something has gone wrong. A sensible man stays away from them and uses them only as a last resort, even then with a heavy heart rather than with delight.

Lao Tzu claims that the ultimate knowledge comes from self-awareness. Knowing others might make you smart, but understanding your own heart is what really makes you wise. Although overpowering others could show your authority, winning over yourself exposes actual power. The genuinely rich are those who take pleasure in what they possess. Those who do not pursue recognition or popularity live in quiet. Those who live simply and are true to their principles will have a fulfilling and significant life.

Lao Tzu made a great observation: one basic principle guides everything in our world and this is the Tao. Because they are connected with this invisible force, the heavens, the earth, rivers, animals, and even kings all exist. Should the heavens lose their tranquility, it could break. The earth might split if it is not stable. Once we cut this link, we lose our balance. To keep their strength, leaders need to be humble. What is elevated should be supported by what is low. Emerging from the deepest valleys are the highest peaks. Being grounded is the basis of actual greatness.

Each person determines the beginning of a harmonious world. We become more powerful when we feed our inner selves. This force spreads to our families, our surroundings, and ultimately the whole planet. Leading by example rather than coercion is what a good person does. Their actions rather than lectures provide instruction. According to Lao Tzu, people find their own paths when they are let to grow naturally; but, kings who try to control too much or in a dictatorial way sow only disorder.

Early action he said would prevent problems from growing. Beginning as a small seed, a tree opens its branches. Every great voyage starts with a little step. Many people quit right before they become successful since they lose interest at the end. But if we treat the last step with the same care as the first, we'll witness our efforts through to completion. The wise man acts without pursuing honours. They observe things that others missed. They review forgotten material. They seek what most don't wish for, so they live with clarity.

Real leaders become their masters by positioning themselves under the waterways, much like the seas. Likewise, you need to position yourself behind those you hope to lead. You must be willing to listen if you want to lead. Since the intelligent stay away from conflict, nobody fights against them. Others follow willingly because they don't push.

Ultimately, Lao Tzu reminds us that the natural way is both straightforward and soft. Simple words ring true. Elaborate words frequently lack veracity. Someone who is good communicates straight and honestly. Remember, actions speak louder than words!

Leaders and their choice between Light and darkness

Throughout history, people have often faced times of confusion, lies, and crisis. In these moments, good government becomes not just a sort of ideal but something we urgently need. Ancient philosophers and poets like Plato, Solon, and Theognis gave us wisdom that still makes sense today. Even though they wrote long ago, their words help us understand what makes a government just or unjust, especially now when Truth is often twisted, fear is used to control, and technology can dominate instead of help.

In The Republic (Book 6), Plato explains that only true philosophers should rule. He says philosophers are those who understand what is always true and unchanging. They love Truth and hate lies. "The true lover of knowledge must, from childhood, desire Truth above all things." Plato says that only these kinds of people can create fair and good laws. But if leaders are blind to the Truth, if they only chase power and lies, they can never guide a country in the right way. Today, we see a world where many leaders are more interested in money, control, or popularity than in Truth or Justice. Plato's warning seems very real in our time.

Plato also says that these philosopher-rulers should not care much for physical pleasures. Instead, they should care about the soul and about learning. He believes that unless philosophers become rulers, or rulers become philosophers, our world will never be free from problems: "Until philosophers rule as kings... cities will have no rest from evils." This idea fits today, where many in power seem to care more about fame or supremacy than about deep Wisdom.

In another work, Laws (Book 1), Plato says the greatest good is wisdom, and that others which are materialistic, such as wealth, are less important. "He who has the divine has the human added to him; but he who has lost the greater is deprived of both." Morevoer, a wise and fair leader must put Truth, Courage, and Justice first. If not, the laws and the people will suffer. In today's world, we often see the opposite: those with power focus on money or control, and forget higher values.

Besides, In Laws (Book 10), Plato tells us that the Ruler of the Universe has arranged everything to ensure the preservation and perfection of the whole. Every part has a specific role and state of action or experience, and even the smallest action is governed by a guiding principle. Each part of the Universe, no matter how small, exists for the benefit of the entire system. It is emphasised that creations are made for the good of the whole, not for the benefit of any single part. Just as a doctor or an artist works for the good of the whole body or work, each element functions for the common good. Therefore, what is best for one part is also, within the laws of creation, best for the entire Universe. This reminds us that good leaders must think of the common good, not just of themselves or their group. When selfishness rules, society falls apart. Today, when many governments focus on winning or staying in power rather than serving everyone, Plato's words ring true.

Furthermore, the poet Theognis also gives wise advice. In his verses (27-38), he urges his friend Cyrnus to be wise, not to seek glory, honours, or wealth through shameful and unjust actions, to stay close to good people and to avoid the wicked: "If you mix with the bad, you will lose the mind you already have." In our time, where the lines between good and bad are often unclear, and where lies are common, this warning is crucial. Being close to dishonest people can destroy us.

To say nothing of Solon, the famous lawgiver of Athens, gives a strong warning in Fragment 4. He says that bad leadership destroys a city from the inside. He blames greedy leaders who do not know when to stop or how to share fairly. He writes: "The leaders of the people think unjustly... and this causes great pain." Solon describes how injustice spreads like a fire or a disease, touching every home and every person, even those who try to hide. His words remind us of how modern problems, like inequality and corruption, affect all levels of society. "Even if a man should flee into the corner of his inner chamber, it finds him."

However, Solon also praises good government. He says it brings Peace, Fairness, and Balance: "Sound governance shows everything orderly and suitable... straightens crooked judgments, makes prideful deeds, to be mild, arrests the works of dissension, stops the bile of torturous strife, and so it is that through it everything concerning humans is made wise and harmonious." A just system brings harmony, controls greed, and fixes unfairness. These ideas are still true. When laws are fair, people trust each other more. When leaders are honest, people feel safe. But when lies and selfishness take over, trouble grows quickly.

Therefore, taken together, Plato, Theognis, and Solon show us what good and bad government looks like. Together, these voices from antiquity create a composite image of just and unjust governance. The good state is one where leaders are philosophers, guided by Wisdom and an Incorruptible Love of Truth. It is a place where Justice is not merely a legal system but a harmony of soul and society. The bad state, by contrast, is one where leaders are blind, self-serving, or worse, consciously deceiving. It is marked by fear, manipulation, planned wars, planned catastrophes, and an absence of Virtues. Such a state breeds inequality, spiritual degradation, and, as Solon saw, ultimately its own ruin.

Today, as technology expands its grasp over our bodies and thoughts, and as division and fear are amplified for political convenience, we had better remember these ancient guides. Their words caution against the path of tyranny masquerading as progress, of surveillance dressed as safety, and of governance devoid of soul. Perhaps, as Plato suggested, the wise may yet find shelter, waiting for the storm to pass, content only to live rightly in a world gone astray. But even they, as Theognis advised, must cleave to the Good, lest the corruption outside seep silently within.

In this reflective mirror of governance, what we see depends on what we seek: illusion or Truth, tyranny or Wisdom, ruin or Justice.

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https://www.perseus.tufts.edu

https://classicalanthology.theclassicslibrary.com/2019/07/26/justice-and-the-city-solon-fr-4/

Toward True Freedom

In the face of such atrocities, which are still being carried out in various parts of the world, many would be driven by hatred, aggression, and violence when faced with such injustices. However, this would only play into the hands of the forces of evil, which are built on hatred, division, violence, destruction, and so on. They want us divided, blind, and ignorant, as the fault does not lie with populations, rather with those who actively take part in this evil plan!

It would be better to help and to speak out, to act without violence, and who knows, may God intervene in a drastic and decisive way! Then, we must rise above all that dehumanizes us, all that corrodes our souls and spirits. We think we are truly free when we enjoy things that have low vibrations — like vices, sins, harmful addictions, corruption, and so on — but in reality, we are more enslaved than we think.

True Freedom lies in going beyond the veil of Maya — that veil that clouds our senses, our reason, our heart, our soul, and our spirit — and in grasping the True Truth. The more we gain this higher awareness, the closer we come to this Truth, and the more we become truly free. We will be free to love unconditionally, in soul and spirit; we will be free to live beyond time, in Eternal Joy, in Harmony, Righteousness, and Peace. We will be free to access amazing realities that humanity has never known, and we will be free to love all that has been created.

After all, Creation is an act of Love. God is Love, and all His creatures are a reflection and symbol of this love — as is this Earth, which suffers so much because of human wickedness. So who knows how many souls will be able to make this leap, to reach higher levels of knowledge! But as long as human beings make war against their brothers and sisters in other parts of the world, how can we expect to travel beyond space, if humanity itself is a cancer to the Earth,  to its flora and fauna, and to the peoples who suffer from war, poverty, and more?

The Path to True Happiness

 

One of Seneca’s works, On the Happy Life (De Vita Beata), is dedicated to the theme of happiness. In this dialogue, he says that Virtue is the starting point and the key to a happy life.

According to the Stoic philosopher, we should not blindly follow what others say or do. Instead, we should try to understand what is right and make our own thoughtful choices. Just because many people act a certain way doesn’t mean it’s the right path. We must always aim for what is good. Virtue, by nature, avoids anything that harms others. A person should be honest, fair, and loyal. In short, they should have a free mind—not controlled by desires, greed, or the search for power, but guided by Honesty and Integrity.

So, a happy person is someone who lives with Balance and Wisdom, who does not become a slave to material things, and who is not easily influenced by outside events. This person trusts in their own strengths, talents, and abilities.

Seneca says:

"If I lose my riches, they take only themselves away from me. But you—if you lose them—you feel lost too. For me, money matters a little; for you, it means everything. I own my wealth, but you are owned by yours. So stop saying that philosophers shouldn’t have money: no one ever said that wisdom must live in poverty. A philosopher can have wealth, as long as it is not stolen, unfairly gained, or linked to violence or injustice."

Therefore, it is our will and choices that shape our path. When we aim for good goals and act in a moral way, we grow in Virtue—and through that, we reach True Happiness.

Those who follow the path of Virtue find inner and outer Peace. They can face life’s challenges with courage and calm. They are not trapped by the need for power, fame, or money. They build deep connections with others. They become beacons of Wisdom for those around them. They don’t suffer from fear, anxiety, or depression, and they never feel lonely or empty. Instead, they feel fulfilled, respect all living beings and the Creator, spread noble Virtues, and do good deeds in the world.

 

Choosing Love, despite it all

In this world filled with desolation, constant wars, the looming threat of nuclear disaster, growing poverty, and endless rebellions — all signs of the evil that seems to keep dominating this Earth strongly— I often find myself reflecting deeply. I ask myself: why go on in a world like this? Why come to this place at all?

And yet, in this harsh school of life, I’ve tried to do my best. It has been through pain, through negative people, through darkness and destructive experiences, that I’ve learned and grown the most. Suffering has shaped me, like gold tested in fire, slowly refining who I am.

Still, there are moments when I feel like giving up. But then, something stirs within me. I look beyond the negativity, and I see that even through it, I’ve been growing. I turn my gaze toward God and His Celestial Hosts, and I remember that there is a deeper reason for being here. We are not here by accident. We are here to seek the Divine, to build meaningful connections, and to fulfill both individual and collective missions, even when those missions are hard to understand.

And then I remember a powerful truth: every femtosecond, every tiny instant of our lives, is precious. As Seneca once said, time is the most valuable thing we have. Within that fleeting time, I have the freedom to choose. And I do choose Love. I choose to Love freely, to give Love and receive It.

Every soul and spirit I encounter has the potential to become part of my journey, sometimes through pain, but also through joy and connection. Focusing on the positive, I realise that what truly keeps me going is the hope of meeting new, special souls. Even for a moment. Forever. To share a piece of my heart with theirs. To form a bond. To help them. To share my love, my peace, my wisdom and my knowledge. To become, all together, part of a Unique Big Universal Family.

This is what gives meaning to it all.

Let them speak ill, we elevate ourselves in Peace and Love

If the criticism is constructive, I welcome it: it can help me grow. But if it's meant to tear me down, I won't let it harm me. As long as I’m at peace with my conscience, and my choices don’t harm God, creation, others, or even myself, then what should I worry about?

People will always talk, no matter what you do, especially those who carry bitterness or malice in their hearts and in their minds. I pray for them. In my limited and imperfect life experience, I’ve noticed that most of the conflicts or judgment I’ve encountered have come from people in my own area rather than from Asia.

That’s not to say I’m idealising certain countries or imagining a perfect world there. The whole Earth is immersed in growing darkness. Still, I do notice a difference—perhaps in proportion, or perhaps because I’ve been blessed to meet kind and marvellous friends from various Asian countries.

From my flawed, earthly perspective, I’ve observed that many of my Asian friends, and other people from that part of the world, show a deep respect—for others, for life, for values. I sense their positive energy, their empathy, introspection, and emotional sensitivity. Many are weighed down by challenges of their own, and I pray for them too.

Sometimes, I sense that some of them may feel undervalued by others from the Western world. But I want to say this: every soul is unique and precious. No one should feel inferior. These people carry a rich heritage, a beautiful culture, and powerful inner qualities. If they channel these strengths into building a world rooted in Love, Peace, Justice, and Righteousness, they will shine eternally in the New Era of Peace (The Golden Age).

It's written:

“God has shown the strength of His arm;

He has scattered the proud in the thoughts of their hearts.

He has brought down rulers from their thrones,

and lifted up the humble.

He has filled the hungry with good things,

and sent the rich away empty.”

So to all my dear friends (especially the New Gentiles of Asia, who carry within them a deep spiritual elegance, quiet strength, and ancient wisdom) I say this: keep walking the path of Goodness. Not just in prayer, although prayer is powerful. But even more in action, in kindness offered with no reward, in virtues lived out day by day.

Share not only your resources, but your time, your presence, your compassion. Call a friend who’s struggling. Listen without judgment. Help someone find hope. Show patience when it’s hardest. Offer a warm smile to someone who feels invisible. Be honest, even when it costs you something. Defend what is right, even if your voice trembles. These are not small things, hey are seeds of Light.

As you begin to radiate these positive vibrations, you also begin to attract them (Law of Cause and Effect). And step by step, person by person, we become part of something far greater than ourselves: the building of a New World, a Kingdom of Love, Peace, Justice, and Truth.

And one day, when the veil is lifted, the reward will be beyond anything the human heart can fully imagine. Those who have loved deeply, unconditionally, who have served silently, who have sown good in hidden ways, these will shine like stars.

Because God sees all.

So do not grow weary. You are not alone. The good you do matters. And the Light you carry within you is stronger than the darkness outside.

The dawn of a New Epoch: Joachim of Fiore's Three Ages, the Era of Peace, and echoes in Giordano Bruno

The concept of a "New Era" has captivated thinkers and theologians for centuries, with its roots deeply embedded in apocalyptic and millennialist thought. A pivotal figure in shaping Western perceptions of the future is Joachim of Fiore, a 12th-century Italian abbot whose theories profoundly influenced ideas of history, progress, and societal transformation. Moreover, some authors have analysed Joachim's framework of the Three Ages (status), with a particular focus on the anticipated Age of the Holy Spirit, and have explored how these themes resonate with the philosophy of Giordano Bruno, a Renaissance figure who envisioned his own kind of transformation.

Joachim of Fiore, the Three Ages and The Age of the Holy Spirit

Joachim of Fiore introduced a dynamic interpretation of history, diverging from the more static Augustinian view that dominated medieval thought. He proposed a model of the Three Ages (status), each linked to a person of the Holy Trinity, thereby providing a theological framework for historical evolution.

The first age, the Age of the Father, corresponded to the Old Testament, the Kingdom of Israel, and the reign of the flesh. This was a period characterised by a more materialistic and worldly existence. The second age, the Age of the Son, began with the incarnation of Christ and represented a period of struggle between flesh and spirit.

However, it would be the third age, the Age of the Holy Spirit, that would hold the promise of radical change and ultimate transformation of the world. This would be an era of spiritual renewal and purity, where the humankind would reject its worldly power, and the faithful would live directly under the guidance of the Holy Spirit. The age would be marked by Unity among all people, Christians, Jews and Muslims etc, who would come together. This age would be a time of Peace, Prosperity, and Harmony, fulfilling God’s Plan for Humanity. The Age of the Holy Spirit would be transformative, correcting the corruptions and injustices that had plagued our world.

Joachim envisioned the Age of the Holy Spirit as an era of profound transformation. He prophesied the rectification of society's corruption, with a return to the purity of Christ's teachings. The Universal Unity would be restored, and even other faiths would find Harmony within a Universal Spiritual Understanding. This new age would be characterised by genuine Peace and widespread Prosperity, lasting until the end of the world.

Central to this progress was the rise of "spiritual men," who would be active in the world, embodying Christ's teachings through service and compassion. Joachim foresaw new ascetic orders that would synthesise contemplation and action, driving the transformation of the world.

Furthermore, Joachim's vision included the unveiling of new, previously unknown Spiritual Truths, facilitated by the development of "spiritual intelligence" in humanity. This would lead to an evolution of humankind, moving away from hierarchy and towards egalitarianism and communal living. In essence, Joachim painted a picture of a future characterised by social Justice, spiritual Enlightenment, and continuous Progress, accessible to all people.

Finally, the transition to the Age of the Holy Spirit, however, wouldn't be seamless. Joachim predicted a period of tribulation and upheaval, a necessary "cleansing" of the old order. This era of tribulation, while difficult, was seen as a necessary prelude to the coming Peace and Justice.

 

Echoes of transformation: Giordano Bruno and the Renaissance

While separated by centuries, the themes of transformation and a new era found resonance in the philosophy of Giordano Bruno. This Renaissance philosopher and cosmologist challenged the established order of his time with his heliocentric worldview and his vision of an infinite universe. Like Joachim, Bruno envisioned a shift in understanding and a move away from the limitations of the old world.

Furthermore, Bruno's final moments were marked by a profound dialogue with his disciple Sagredo. The philosopher reflected on history's frequent marking by death rather than life, noting that an illustrious death often provokes fear, disquiet, and inquiry. This realization brought him peace, as he understood himself to be fulfilling his destiny. When Sagredo expressed concern about the impending flames, Bruno admitted his physical fear but asserted his spiritual immortality. He envisioned witnessing his own body's demise and the reactions of his persecutors. Moreover, Bruno lamented the illusions and ignorance that plague humanity, asserting that unhappiness, stemming from the limitations of the human mind, rather than inherent evil, is the root cause of suffering.

The philosopher described this fate as common to all those who seek the Truth in a world governed by falsehood. He also prophesied a future awakening for humanity, a realization of their true nature and a rejection of the deceptive forces that enslave them. He declared humanity's boundless potential and the eventual attainment of freedom in this world. Turning to Sagredo with an almost radiant expression, he affirmed that Life had foreseen this freedom since ancient times. Then, in response to Sagredo's questioning of this cruel destiny, Bruno stated that he himself had chosen it before his earthly existence. He described the fiery death of the physical body as a profound purification, a Baptism of Fire chosen by many, both as an example to a misguided humanity and to fulfill a divinely appointed task undertaken out of Love. He posited that even his death would unveil the hidden power structures behind all worldly authorities. In an illusory realm dominated by deceit, hypocritical virtue, and fear, an illustrious death, he argued, holds more power than a lifetime, etched in human memory. Besides, Bruno characterised Earth as a rigorous learning environment where every action leaves an indelible mark, asserting the existence of True Justice, even if unseen in the present world.

Then, when Sagredo questioned if True Justice demanded his death, Bruno replied that it was willed by their true, immortal selves, not their transient physical forms. He stated that beings are ultimately the architects of their own experiences. The true Self, he explained, does not fear death, recognizing its illusory nature. Birth into this world brings about a sensory deception, a belief in appearances, and an ignorance of our innate blindness and deafness. We are, he declared, children of the singular, True Sun that illuminates all worlds. In addition, Bruno foresaw a coming New Era on Earth where death would be understood as non-existent, and misery and suffering would be recognised as products of fear and ignorance of true reality. Some Celestial Beings, he asserted, watch over Earth's development, and some are born into the world to aid humanity in understanding that transformation hinges on their awakening. Sagredo was profoundly impacted, gaining insight into previously unknown truths. Bruno continued, explaining that the "Baptism of Fire" serves to transmute the physical body and reveal the true, immortal Beings. He deemed their unveiling inevitable, though the timing remained uncertain. He knew that many had come in their era to advance arts and sciences, planting the seeds of a new culture that would blossom unexpectedly, precisely when the established powers believed they had triumphed. In the end, Bruno concluded by assuring Sagredo that they were not truly separating, for separation is an illusion, and all beings are eternally connected to the One Soul.

 

Characteristics of the New Era

This New Era, the Third Age of the Holy Spirit, emerging from this period of transition, would be characterised by several key features:

· Spiritual Renewal: The mankind would be purified, focusing on spiritual guidance rather than worldly power.

· Social Justice: Society would become more egalitarian, with a focus on communal living and mutual service.

· Universal Peace: Conflict and division would give way to Harmony and understanding between peoples and faiths.

· Progress and Evolution: Humanity would experience continuous spiritual and intellectual growth, with new Truths being revealed over time.

· Emphasis on Transformation: Both thinkers, in their respective contexts, saw the need for a radical shift away from the limitations of the old world.

· Human Potential: Both expressed a belief in the untapped potential of humanity. Joachim's "spiritual intelligence" and Bruno's emphasis on expanding human understanding resonate with this idea.

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References: 

https://www.patheos.com/blogs/innewestdays/2023/09/joachim-of-fiore-the-man-who-invented-the-future/

“La futura scienza di Giordano Bruno e la nascita dell’uomo nuovo” di Giuliana Conforto.

 

The Power of Forgiveness

Sometimes, the people who hurt us the most are actually the ones who help us grow the most. Of course, it doesn’t feel like that at first. Pain, betrayal, or disappointment can make us feel broken. However, if we take a step back and look deeper, we can realize something powerful: these experiences can help us rise higher. They can help us become stronger, wiser, and more connected to our spiritual selves.

In fact, negative people are often spiritually blind. They live in darkness and act from a place of pain, fear, or ignorance. Their actions may try to bring us down, but we don’t have to follow them into that darkness. Instead, we can choose to act differently. We can learn from what they did and make sure we never become like them. This is one of the greatest ways we grow, by choosing the Light, even when others try to pull us into the dark.

Besides, forgiving someone doesn’t mean we have to stay close to them, especially if they persist in the wrong path. It doesn’t mean we have to trust them again or give them more chances to hurt us. Forgiveness is something we do for ourselves, to let go of anger and free our hearts. After all, we are all brothers and sisters in the name of Love, who is God. However, we can forgive and still protect our inner and outer peace, by creating distance. Sometimes, stepping back from someone is not about hate, but about healing. Keeping distance doesn't mean we haven't forgiven; it means we’ve learned. It means we care enough about ourselves to not let the same pain repeat. Forgiveness is not about staying close to people who continue to hurt us. It’s about freeing our heart, while also choosing what’s healthy and safe for us.

Then, if those people change, it's our choice to decide what to do. We’re not forced to welcome them back into our lives. Being fair and just also means being wise with how we spend our time, that is precious, and we must use it wisely. So, there are people who have always treated us with love and kindness; these deserve more of our time and attention than those who caused us harm, even if the harmful ones now would like to make things right.

In the end, life on Earth is short. We are here to grow, to love, to shine. And sometimes, it’s the hardest moments and the hardest people that help us rise the highest.

Remember to be kind

Remember to be kind to the person in front of you, because you never know what battles they are facing. When we criticise, offend, or hurt someone, we often don’t realise what they might be going through. Some people are very private and prefer to stay silent, not wanting to be a burden. Some are always ready to give and help when others are in need, yet they often find themselves alone when it’s their turn to need support. 

We are all quick to judge, but who are we to do so? No one. No one is perfect in this world; only God is. I have no right to say that my pain is greater than someone else's, because we all feel things differently depending on who we are, what we’ve been through, and our personality. What feels heavy to me may feel different to someone else, and vice versa.

Let’s also stop thinking that good actions aren't important. Like I always say, praying is important (it nourishes the spirit and connects us with God) but without good deeds and the daily practice of Virtues like Altruism, Love, Righteousness, Peace, Harmony, Humility, and so on, we can’t truly grow. Without them, we risk falling into emptiness.

We should try to live with more empathy and self-awareness, learning to feel and recognise the soul and spirit in each person. Every soul is precious, and I am no one to misjudge or destroy it. Let’s be more compassionate toward those who are suffering, whatever form that suffering may take. Let’s give ourselves with Unconditional Love, without expecting anything in return, except perhaps a bit of affection, love, and true, honest friendship.

Let’s be mindful every time we are about to offend, hurt, or tear someone down. Let’s remind ourselves that we are standing before a soul and a spirit, not just a body. And always remember: the Law of Cause and Effect is Universal. The choice is yours.

The eternal echo of the Golden Age: From the Kyrgyz epic of Manas to the classical myth

The concept of the Golden Age, a time of unparalleled peace, prosperity, and justice, is a recurring motif in the mythologies of various cultures. It represents an era in which humanity lived in harmony with nature, unburdened by toil, suffering, or social strife. This vision is not confined to a single tradition but is found across civilizations, from the Kyrgyz epic of Manas to the foundational texts of Greco-Roman antiquity. Through these works, we glimpse the human longing for an idyllic past and the persistent hope that such a time might one day return.

The Epic of Manas is one of the longest and most significant oral traditions of the Kyrgyz people. In its verses, the legendary land of Yenisei is depicted as a paradisiac homeland, an embodiment of abundance and fairness: "If we listen to the wise, if we inquire from the old, we hear that in the days long past, in regions lying north and west, there was a place called Yenisei. This land was marvelously wide, its rivers lined by woods and groves, its pastures verdant, meadows lush. All crops yielded abundant grain, with little plowing harvest rich: the granaries full to the brim. The people wandered here and there, they settled down, found their abode; rich and poor, without distinction, had food enough to eat their fill." (135-147). This passage evokes a world where natural abundance eliminates the need for labor, mirroring classical Golden Age myths. The mention of rich and poor living without distinction could suggest an egalitarian society, untouched by greed or social divisions. Such imagery would align with ancient visions of a time when justice was something inherent.

In fact, Hesiod’s Works and Days (8th century BCE) is among the earliest Western sources to articulate the idea of a lost Golden Age. He describes an original race of humans living under the rule of Cronos, free from suffering and hardship (109-126): "First of all the deathless gods who dwell on Olympus made a golden race of mortal men who lived in the time of Cronos when he was reigning in heaven. And they lived like gods without sorrow of heart, remote and free from toil and grief: miserable age rested not on them; but with legs and arms never failing they made merry with feasting beyond the reach of all evils. When they died, it was as though they were overcome with sleep, and they had all good things; for the fruitful earth unforced bare them fruit abundantly and without stint. They dwelt in ease and peace upon their lands with many good things, rich in flocks and loved by the blessed gods. But after the earth had covered this generation—they are called pure spirits dwelling on the earth, and are kindly, delivering from harm, and guardians of mortal men; for they roam everywhere over the earth, clothed in mist and keep watch on judgements and cruel deeds, givers of wealth”. This passage bears a striking resemblance to the Manas description of Yenisei. Both accounts emphasise the spontaneous generosity of nature, which sustains humanity without the need for labor. Moreover, the absence of suffering and the peaceful transition from life to death reinforce the idea that the Golden Age was not just a time of material prosperity but also of existential serenity. Yet, Hesiod’s myth introduces a crucial difference: the Golden Age does not last. It is followed by the progressively inferior ages of Silver, Bronze, and finally Iron, marking a decline into corruption, suffering, and strife. This framework presents history as a process of degeneration, a stark contrast to modern notions of progress. It suggests that moral and social decay are inevitable consequences of time, leaving humanity forever yearning for a lost paradise.

Besides, Ovid’s Metamorphoses refines Hesiod’s vision by adding a legal and moral dimension to the Golden Age: "First was the Golden Age. Then rectitude spontaneous in the heart prevailed, and faith. Avengers were not seen, for laws unframed were all unknown and needless. Punishment and fear of penalties existed not. No harsh decrees were fixed on brazen plates. No suppliant multitude the countenance of Justice feared, averting, for they dwelt without a judge in peace. Descended not the steeps, shorn from its height, the lofty pine, cleaving the trackless waves of alien shores, nor distant realms were known to wandering men. The towns were not entrenched for time of war; they had no brazen trumpets, straight, nor horns of curving brass, nor helmets, shields nor swords. There was no thought of martial pomp —secure a happy multitude enjoyed repose” (I, 89-105). According to these lines,  humanity lived virtuously without the need for laws, judges, or punishments, as moral integrity was innate. War and violence were nonexistent—there were no weapons, fortresses, or military ambitions. People did not explore foreign lands or exploit nature, suggesting a self-sufficient and content society. Ovid portrays this era as a utopian contrast to later ages marked by corruption and conflict, criticising human degeneration over time and highlighting the loss of innocence and the rise of greed and warfare. His nostalgic tone reflects the classical ideal of a lost paradise, echoing earlier poets like Hesiod.

However, unlike Hesiod and Ovid, who portray the Golden Age as an irretrievable past, Virgil in his Eclogue IV  envisions the birth of a miraculous child who will bring about the return of Saturn’s reign and the renewal of a utopian world, a sort of New Era of Peace: “Now the last age of the Cumaean prophecy begins: the great roll-call of the centuries is born anew: now Virgin Justice returns, and Saturn’s reign: now a new race descends from the heavens above. Only favour the child who’s born, pure Lucina, under whom the first race of iron shall end, and a golden race rise up throughout the world: now your Apollo reigns" (4-10). This prophecy was interpreted in later Christian tradition as foretelling the coming of Christ: “He will take on divine life, and he will see gods mingled with heroes, and be seen by them, and rule a peaceful world with his father’s powers. And for you, boy, the uncultivated earth will pour out her first little gifts, straggling ivy and cyclamen everywhere and the bean flower with the smiling acanthus. The goats will come home themselves, their udders swollen with milk, and the cattle will have no fear of fierce lions: Your cradle itself will pour out delightful flowers: And the snakes will die, and deceitful poisonous herbs will wither: Assyrian spice plants will spring up everywhere” (15-25). Moreover, Virgil’s prediction would seem to align with eschatological themes found in certain religious traditions, such as Isaiah’s vision of a Messianic Era: "Then the wolf will live alongside the lamb, and the leopard will lie down with the kid; the calf and the young lion will browse together, with a little child to guide them. The cow and the bear will graze side by side; their young will lie down together, and the lion will eat hay like the ox. The infant will play by the cobra’s den, and the young child will lay his hand on the viper’s nest" (Is 11, 6-8). Here, the Golden Age is not a distant memory but a promise of redemption, a restoration of harmony where even natural predators coexist peacefully, offering hope for the future.

Therefore, across cultures and centuries, the myth of the Golden Age has served as both a lament for a lost heaven and an aspiration for a better world. The Manas epic’s depiction of Yenisei, the classical traditions of Hesiod, Ovid, and Virgil, and religious prophecies all share a vision of a time characterised by a marvellous bucolic atmosphere, free from suffering, inequality, and strife. Whether viewed as an actual historical memory, a moral allegory, or a future prophecy, the Golden Age remains one of humanity’s most persistent and powerful myths. As these texts suggest, the Golden Age may not be confined to a single place or time but exists in the collective consciousness as an eternal ideal—one that continues to shape our hopes and dreams for a New World, ushering in a New Era of Peace, Love, Justice, and Righteousness.

 

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References

REICHL, KARL. "Oral Epics into the Twenty-First Century: The Case of the Kyrgyz Epic Manas." The Journal of American Folklore, vol. 129, no. 513, July 2016, pp. 327. DOI: 10.5406/jamerfolk.129.513.0327.

HESIOD. The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Works and Days. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd., 1914.

 OVID. Metamorphoses. Translated by Brookes More, Boston, Cornhill Publishing Co., 1922.

 VIRGIL. The Eclogues and Georgics, translation into English prose by A. S. Kline.

 NCB.

Embracing the Golden Age of Harmony

In a world where the echoes of past sorrows merge with the hope of a luminous future, the emergence of the New Gentiles charts a path toward a transformative Era of Peace. Born of a legacy marked by both adversity and awakening, these modern bearers of wisdom embody a profound spirituality that transcends boundaries and embraces every facet of human experience. Their inner light is nurtured not by the absence of suffering, but by transforming pain into a wellspring of understanding and resilience.

Among the many luminous examples of this spirit are the diverse peoples of Asia, whose lives stand as testimonies to the power of moral integrity and communal Harmony. The warm-hearted Indonesians, celebrated for their deep sense of community and unyielding hospitality, radiate an inviting spirit that unites hearts across vast distances. Their vibrant cultural heritage is enriched by traditions like gotong royong—a communal philosophy of mutual aid and solidarity—that weaves together families, neighbors, and communities in joyful collaboration. In every smile and every gracious gesture, the Indonesian soul reveals an enduring connection to nature, art, and spirituality, embodying a warmth that lights even the darkest of days.

The Kyrgyz, with their marvellous rich nomadic heritage and enduring warmth, captivate with a heartfelt generosity that transforms every encounter into a celebration of life. Their gracious nature, honed by their fabulous natural landscapes and ancestral wisdom, reflects a deep, abiding kindness that soothes and inspires all who meet them. In Thailand, gentle grace and sincere kindness weave a tapestry of respect and compassion in everyday interactions, fostering an environment where differences are embraced and dialogue triumphs over discord. The peoples of Burma and Vietnam, having weathered historical storms, now shine with a resolute spirit that turns past sorrows into beacons of hope and renewal. Similarly, the Laotians and Cambodians have discovered in shared adversity the seeds of rebirth, nurturing a profound connection with nature and the eternal cycle of life. Meanwhile, the Chinese, with their heritage steeped in ancient philosophy and timeless art, continue to offer insights into balance, self-cultivation, and the harmonious interplay between humanity and the cosmos.

It is through these luminous virtues—civic responsibility, patience, and an unwavering commitment to Peace and to Love—that the New Gentiles illuminate a future defined not by conflict, but by Love and Solidarity. In every act of kindness and every gentle word exchanged, the truth emerges that suffering, when embraced with humility and courage, can give rise to spiritual enlightenment and collective Harmony.

In conclusion, the radiant legacy of the New Gentiles—reflected in the diverse cultural tapestries of Indonesia, Kyrgyzstan, Thailand, Burma, Vietnam, Laos, Cambodia, China, and beyond—heralds the dawn of an era where inner peace and spiritual awakening become the cornerstones of a new, enlightened world. Their journey, marked by resilience and nurtured by the transformative power of compassion, inspires us to envision a future where a Golden Age of Peace, Unity and Hope unfolds, inviting all to share in the profound beauty of a life lived in Harmony.

The Divine Symphony of existence and the Trinitarian Reflection in Physics

The nature of existence has long been a subject of profound contemplation, where science, philosophy, and theology converge to unveil the mysteries of the Universe. One of the most enigmatic and sublime concepts in Christian theology is the Holy Trinity—God as Father, Son, and Holy Spirit. Far from being three distinct deities, this unity-in-diversity mirrors the very essence of creation, including the fundamental structure of the physical world.

The Trinitarian Model of reality

To understand the Trinity, we may reflect on the human composition: body, soul, and spirit. These aspects of our being are not separate entities but an interwoven whole, just as the Trinity exists as an inseparable unity. The Father, akin to the soul, represents the essence and will; the Son, embodied in Jesus, represents physical manifestation; and the Holy Spirit, like the human spirit, is the sustaining force of Divine Life.

This holistic vision of existence finds echoes in physics. The Universe is structured through interdependent layers of reality, from the tangible material world to the subtle and enigmatic quantum domain. Just as our physical form, though corruptible in this temporal existence, is destined for transformation and alignment with our spiritual nature, so too does the cosmos undergo continuous evolution in a grand orchestration of Divine Intelligence.

The fabric of the Universe and the Divine Connection

Modern physics suggests that matter is not merely solid but an intricate dance of energy and vibration. Atoms, once thought to be indivisible, consist of subatomic particles—protons, neutrons, and electrons—each of which is further composed of quarks. Beyond quarks, we encounter the fascinating realm of string theory, where fundamental strings vibrate at specific frequencies to generate all known particles.

String theory posits that these tiny, one-dimensional strings are the fundamental building blocks of reality, oscillating at different frequencies to produce the diverse phenomena observed in the Universe. Just as musical notes vary by the frequency of vibration of a stringed instrument, these cosmic strings generate the fundamental forces and particles that constitute our physical world. This concept resonates deeply with the theological and mystical notion of Divine creation through the ‘Word’—a vibrational force that gives rise to all that exists.

Just as different vibrational frequencies determine the properties of particles, the Trinity represents distinct expressions of the One Divine Essence, dynamically interacting yet never separate. The Universe, much like the Trinity, is a symphony of relationships, where the interplay of fundamental forces—gravity, electromagnetism, and the strong and weak nuclear forces—mirrors the Divine Interaction of Father, Son, and Holy Spirit.

This concept also provides a framework for understanding Celestial Beings and their ability to modulate their presence across dimensions, manifesting in forms perceptible to human consciousness. If strings themselves exist in dimensions beyond our perception, the possibility of higher beings moving fluidly through unseen realms becomes a compelling intersection between physics and spirituality.

The struggle for higher awareness

Human existence is a battleground where spiritual elevation and material entrapment collide. The evil forces that seek to diminish our Divine Potential push us toward a solely materialistic existence, severing our awareness of the greater reality. The pursuit of vice and corruption lowers our vibrational state, obscuring our connection to the soul and spirit. However, just as energy cannot be destroyed but only transformed, our essence is eternal, transcending the confines of space and time.

Physics itself acknowledges that nothing truly ceases to exist; rather, it changes form. This principle aligns with the theological assertion that we are eternal beings, destined not for annihilation but transformation. The recognition of this truth allows us to rise above illusion and embrace the Divine Reality imprinted within us.

Conclusion: The Cosmic Symphony

The Trinity is not a mere theological abstraction but a profound reflection of the nature of existence itself. The physical Universe, structured through layers of energy, vibration, and transformation, is a living testament to the Divine Interaction of unity and diversity. Just as particles oscillate between states, resonating through unseen forces, so too does the Divine Essence permeate all aspects of reality.

The Trinitarian perspective offers a bridge between scientific exploration and spiritual wisdom, where the underlying vibrational structure of reality becomes a gateway to understanding Divine Unity. Our journey is one of alignment, awakening, and transcendence, where the physical, intellectual, and spiritual converge in the grand symphony of creation

The Universal and Personal Call in Divine Harmony

Every human being, whether aware of it or not, is born with a mission that transcends personal aspirations and worldly pursuits. This mission, rooted in the Divine Will, unfolds in two interconnected dimensions: the general mission that unites all of humanity under God's purpose and the specific mission uniquely assigned to each individual. To live in alignment with God, one must embrace both, understanding that they are not separate paths but two facets of the same Sacred Journey.

The general mission of humanity is to reflect the glory of God through Love, Righteousness, and Service. From the very beginning, creation itself has testified to the inherent purpose placed within mankind—to know, to love, and to serve God in all things. The scriptures remind us that humanity is made in God's image, not merely as a static reflection, but as an active participant in His Divine Plan. This means that every action, thought, and intention should be anchored in Love and directed towards glorifying the Creator. Just as a river flows toward the sea, our souls are designed to move toward God, seeking Him in every facet of life and manifesting His presence through Compassion, Truth, and Justice. Furthermore, this mission is common to all so that hearts, souls, and spirits may be united in Divine Harmony, Peace, and Love. God, as the source of Love and Unity, connects and aligns those who seek Him, creating a Holy Bond that transcends individual existence and fosters communion in His Grace.

However, beyond this universal mission, each person carries a specific calling—one that is intricately woven into their existence by Divine Design. This individual mission is not random; it is carefully aligned with the gifts, circumstances, and experiences that God has provided. Some are called to lead, others to serve; some to teach, others to heal. A musician may glorify God through harmonious melodies that uplift the spirit, while a scientist may reveal Divine Wisdom through discoveries that enhance life. A mother nurturing her children in faith fulfills her mission as profoundly as a missionary spreading the Gospel to distant lands. Each role, when carried out in obedience to God's Will, contributes to the grand symphony of Divine Purpose.

Yet, discerning this specific mission requires a heart tuned to God's voice. It is not enough to simply pursue personal desires and label them as Divine Callings; rather, one must seek God's guidance through prayer, meditation, the practice of virtues, good works—not only through financial means but also by offering precious time, abilities, and heartfelt gestures such as a simple embrace or a comforting word—and an openness to the Holy Spirit. Often, the specific mission becomes clear through trials, unforeseen openings, Divine revelations, or an inner conviction that refuses to be silenced. Moses was reluctant to lead, yet God called him to free His people. Mary was a humble servant, yet she bore the Savior of the world. These examples illustrate that Divine missions are often beyond human expectation, requiring trust, surrender, and unwavering faith.

To live truly aligned with God’s Will, one must not only recognize their mission but also act upon it with full commitment. This alignment is not passive; it demands an ongoing relationship with God, fueled by prayer, humility, and a willingness to be shaped by His hands. Every moment, every choice, every relationship becomes an opportunity to manifest Divine Purpose. Even mundane tasks, when done with a heart surrendered to God, become sacred offerings. Thus, the worker, the teacher, the artist, and the caregiver all stand as ministers of God's Love, each fulfilling their mission in ways uniquely suited to them.

Yet, no mission can be fulfilled in isolation. Just as branches remain alive only when connected to the vine, humanity must remain connected to God, drawing Strength, Wisdom, and Love from Him. It is through God, by God, and for God that one’s mission is truly accomplished. When life’s challenges arise, Faith serves as an anchor, reminding us that the mission is not about personal success or recognition but about fulfilling God's Divine Purpose on Earth.

Ultimately, embracing both the general and specific mission entrusted by God leads to a life of profound meaning. It transforms the ordinary into the extraordinary, turning daily actions into acts of worship. By aligning one’s heart, mind, and deeds with God, a person not only fulfills their own Divine Calling but also contributes to the greater unfolding of His kingdom. In this Sacred Journey, mission and purpose are not burdens but blessings, invitations to participate in the eternal, Divine Will. And in this alignment, True Peace, Joy, and Fulfillment are found—not in earthly accomplishments, but in the knowledge that one is walking the path God has designed, step by step, toward Him.

The Invisible Power of True Connection

True friendships—those built on the foundations of Love, Peace, Integrity, and Loyalty—create connections that defy explanation. In such relationships, there seems to emerge a bond so profound that words often become unnecessary. It’s as though the energy exchanged between two people begins to transcend the physical, evolving into a subtle yet undeniable form of understanding. Could it be telepathy? Or perhaps the synchronization of two souls resonating at the same frequency? Whatever it is, it hints at the untapped potential of human connection.

Now imagine a scenario where the world is plunged into sudden darkness—no devices, no internet, no means of instant communication. Most of us would feel disoriented, even lost, without the tools that tether us to others. But what if we had cultivated a deeper, more intuitive form of communication with the people closest to us? This ability to “sense” each other’s thoughts, needs, or emotions could be nothing short of miraculous. Such a skill might seem mystical, but some scientific studies suggest that humans are capable of a form of subconscious connection.

Neuroscientists exploring the concept of “empathic resonance” have found that close relationships can lead to the synchronization of brainwaves, allowing for a deeper mutual understanding. Similarly, the phenomenon of “mirror neurons” provides evidence that our brains are hardwired to reflect and even predict the emotions and intentions of others. While these studies don’t fully explain what some might call telepathy, they reveal that human relationships have a profound capacity for connection that often goes unnoticed.

If we were to actively nurture such abilities—listening with our hearts, observing without judgment, and attuning ourselves to the silent language of emotion—we might discover that we are far more connected than technology has ever allowed us to be. In a world where silence reigns, this intuitive bond could bring hope, comfort, and guidance, showing us that we are never truly alone. It would be a testament to the Divine Beauty of human relationships: that when grounded in Truth and Love, they have the power to illuminate even the darkest of times.

Perhaps the greatest lesson is that this potential already exists within us. The question is whether we will take the time to develop it, so that in moments of uncertainty, we can find strength in the invisible threads that unite us.

The Wisdom of animals in intelligence Reason and Ethics

Plutarch’s reflections on animals’ intelligence and morality reveal not only his philosophical depth but also his keen observation of the natural world, forming a cornerstone of his ethical discourse. In works such as Whether Land or Sea Animals Are Cleverer, That Brute Animals Make Use of Reason, and On Eating Meat, he examines the capacities of animals and their implications for human ethics. By exploring themes of rationality, emotional depth, and the morality of human actions toward animals, Plutarch contributes to a broader intellectual tradition that spans ancient Greek thought and resonates with later philosophical developments during the Golden Age and beyond.

In Whether Land or Sea Animals Are Cleverer, Plutarch considers the ingenuity of animals across environments, emphasizing that both terrestrial and aquatic creatures exhibit adaptability suited to their ecological niches. He underscores this through examples of their problem-solving abilities, cooperation, and foresight. For instance, he describes how birds and mammals construct homes, store food, or evade predators with remarkable precision, while sea creatures demonstrate similar adaptability in their underwater habitats. Modern ethological studies reinforce Plutarch’s observations. Crows solving multi-step puzzles, dolphins using sponges to protect their snouts while foraging, and octopuses escaping enclosures echo his claims about the universal intelligence of animals. Plutarch’s philosophical curiosity here reflects a broader ancient fascination with the natural world, reminiscent of Aristotle’s History of Animals, where the biological intricacies of various species are cataloged and analyzed, often with moral implications.

In That Brute Animals Make Use of Reason, Plutarch takes a bold step, arguing that animals are not only clever but also possess reasoning abilities and emotions. He refutes the idea that rationality is exclusive to humans, presenting compelling anecdotes to show that animals make decisions, form bonds, and experience complex emotions like grief and joy. Elephants, which Plutarch frequently praises, mourn their dead, while dogs demonstrate loyalty and affection. This view aligns with the Stoic principle of universal interconnectedness, as seen in the works of thinkers like Chrysippus, who recognized the Logos, or Rational Principle, inherent in all living beings. Similarly, Cicero’s De Natura Deorum engages with the idea of a rational order that binds all life, subtly supporting the ethical consideration of animals.

Plutarch’s ethical concerns reach their peak in On Eating Meat, where he critiques the consumption of animal flesh as a practice born of necessity but maintained through cruelty and desensitization. He challenges readers to reflect on the moral and spiritual degradation that accompanies such acts, asking what kind of person could first bring themselves to eat the flesh of a living being. For Plutarch, abstaining from meat fosters compassion, purity of mind, and alignment with nature’s harmony. This sentiment finds echoes in the philosophy of Pythagoras, who regarded vegetarianism as essential for achieving a virtuous life. The Orphic tradition, too, embraced abstinence from animal flesh, viewing it as a way to maintain spiritual integrity and honor the Divine in all living things. Moreover, the Golden Age myth, referenced by poets like Hesiod and Ovid, reinforces this notion, portraying an Era of Peace where humanity lived in Harmony with animals, free from violence and consumption of meat.

Plutarch’s critique also anticipates modern concerns about factory farming, environmental destruction, and the ethical treatment of animals. Contemporary thinkers have built upon such ideas, advocating for animal rights and vegetarianism as moral imperatives. Additionally, the environmental consequences of industrial agriculture—such as deforestation, greenhouse gas emissions, and biodiversity loss—lend credence to Plutarch’s belief in the far-reaching consequences of dietary choices.

By situating Plutarch’s reflections within the broader philosophical and cultural traditions of his time, his work emerges as part of an enduring legacy of ethical inquiry. From Aristotle’s biological curiosity to the Orphic ideals of harmony and the Stoic embrace of universal reason, Plutarch’s writings bridge ancient thought with modern ethical dilemmas. His insights challenge us to recognize the wisdom and moral significance of animals, urging humanity to act with compassion and responsibility. In doing so, he offers a timeless call to reconsider our place in the natural order and to strive for a more virtuous coexistence with all living beings.