Call to awaken

Dear brothers and sisters,

Living on this planet is not a coincidence; it is a great test, a proving ground where our souls and spirits are shaped. Here, we are given the sacred chance to prove ourselves worthy of living eternally in the Kingdom of Love, Peace, Harmony, Justice, and Righteousness. Imagine if our souls and spirits, still young and immature, were suddenly placed in a realm of perfect Peace and Light. We would feel out of place, like fish out of water, unable to breathe in the pure air of such a place, unable to move in its higher currents. To be there, we must first learn to resonate with that frequency.

Earth is the school, the training ground, the forge. Here, we encounter trials, challenges, and difficulties because they refine us. They teach patience, courage, humility, and compassion. We must not see our struggles as punishments, but as opportunities to grow. Without challenge, there is no strength; without sorrow, we cannot truly understand joy.

The forces that oppose spiritual growth are real. They are subtle and persistent, working through despair, hatred, greed, and fear to imprison souls and spirits in lower states of being. These forces thrive in war, injustice, corruption, and moral decay. They exist to keep us distracted from our higher calling. Look at the world around us: endless conflicts, genocides, such as that in Gaza, the destruction of our environment through toxic pollution and exploitation, the looming threat of nuclear devastation, and the moral disintegration of our society. We must never forget the horrors of Hiroshima and Nagasaki, where in an instant, atomic weapons unleashed destruction beyond imagination, wiping out entire cities and leaving deep scars on humanity’s conscience. Such atrocities must never be repeated. The shadow of nuclear war still hangs over our world, and it is our duty to ensure that such darkness never falls again.

Moreover, political, religious, and educational institutions are often corrupted, no longer serving the Truth but rather power and self-interest, the evil forces. Yet, this is not the whole story. Against these forces stand the luminous powers of Love, Truth, and Righteousness. The angelic forces of evolution are with us when we sincerely walk the path of Light. Their assistance is not always obvious, but it is real. They inspire courage when fear surrounds us, they whisper truth in moments of confusion, and they help us rise when we have fallen.

To reach spiritual elevation, we must consciously choose the Virtues that align us with higher realities: chastity to guard purity, temperance to keep balance, charity to open the heart, diligence to persevere, kindness to heal wounds, patience to endure without bitterness, and humility to remember that we are all parts of the One. Every act of virtue raises our inner frequency. Every time we speak the truth, forgive an enemy, care for the weak, or defend the innocent, we step closer to the gates of Heaven.

However, spiritual elevation is not reached in a single leap; it is the work of a lifetime. It requires daily practice. Meditation, prayer, honest self-reflection, and service to others are essential tools. We must also care for the Earth, as it is both our home and our teacher. The rivers, the forests, the animals, and even the air we breathe remind us that all life is connected. When we harm creation, we harm ourselves.

Furthermore, True Happiness is not found in wealth, status, or power. It is found in the harmony between body, soul, and spirit. When we live in Virtue, we experience Peace within, and this Peace flows outward, touching those around us. In the eternal realm and higher dimensions, there is no room for selfishness, cruelty, or greed; so, we must cleanse ourselves of these here and now. In Heaven, there is abundance for everyone.

Therefore, beloved brothers and sisters, I speak with all the urgency of my heart: Awaken. Rise. Become conscious. Life is the test, and it passes swiftly. Do not let it pass in distraction or numbness. Feel with your heart. See with your soul. Let your spirit shine with the Light that was placed within you by our Uncreated Creator. Together, we can resist and fight against the darkness, transform our world, and prepare ourselves for the eternal Kingdom where Love and Peace reign forever.

The time is now. The choice is yours.

With Love and Truth,

A seeker of Peace

-------------------------------------

Further readings for deeper reflection:

Seneca – De Providentia, De Vita Beata, Epistulae Morales ad Lucilium

Marcus Aurelius – Meditations

Aristotle – Nicomachean Ethics

The Qur’an – Surah 43

The Bible – Revelation 21

Hesiod – Works and Days

Plato – Cratylus, Laws

Virgil – Fourth Eclogue

Seneca – Epistle 90

Horace – Epode 16 (“Islands of the Blest”)

Ovid – Metamorphoses

Joachim of Fiore – The Three Ages

Giordano Bruno – final dialogue with Sagredo before Bruno's death

VIEWS ON HUMAN PASSIONS IN GRECO-ROMAN PHILOSOPHY

 

In every culture and philosophy, there seems to be a common agreement, that is to say that virtues are to be pursued and vices avoided. The former, like courage, compassion, temperance, and wisdom, are celebrated as ideals that elevate the human soul and spirit. On the other hand, the latter, such as greed, envy, wrath, and sloth, are seen as moral failings that corrupt our character, our spiritual parts and our relationships with others. This double classification often gives us a clear direction in life—to strive for the good and renounce the bad. However, what about our passions? Where do they fit in this moral framework?

Passions are intense emotions or drives that move us deeply. They can be joyful or sorrowful, uplifting or destructive. Unlike virtues and vices, which are more moral categories, passions are psychological and emotional forces that may affect our actions. The question then arises as to whether negative passions, like anger, fear, sorrow etc, are inherently dangerous and whether we should aim to weed them out, simply control them, or find a balance, a middle way.

Consider anger, for example. Left unchecked, it may lead to violence, hatred, and division. But when tempered and guided by reason, anger may serve a moral purpose. A parent who feels righteous anger may discipline their child not out of malice but out of love and a desire to teach right from wrong. Similarly, societal outrage against injustice has often been the spark for reform and progress. Thus, even a passion as volatile as anger, when balanced and rightly directed, may be a force for good.

This idea reflects the ancient philosophical concept of the "golden mean" (aurea mediocritas), particularly emphasised in Aristotle’s ethics. According to the Greek philosopher, virtue lies in the balance between extremes. Courage, for instance, is the balance between cowardice and recklessness. Likewise, managing passions involves neither suppressing them completely nor indulging in them recklessly, but finding the right measure in each context. Passions may not be enemies of virtue, but allies if understood and harnessed wisely.

However, not all philosophers agreed. The Stoics, for example, tended to believe in a more radical approach to the passions. For most of them, passions (pathê) were irrational and harmful, stemming from false judgments and mistaken values. They advocated for apathéia (from the Ancient Greek a-, "without," and pathos, "passion"), a state not of apathy in the modern sense, but of equanimity and freedom from disturbance. The sage, in Stoic philosophy, is one who has eradicated irrational emotions and lives according to reason alone. In this view, passions are not to be balanced but overcome entirely.

According to Chrysippus, a thinker pf the Early Stoa, the passions are evaluative errors, wrong opinions about what is good or bad. For instance, fear is an irrational aversion to something anticipated as harmful, while lust is an irrational desire for something mistakenly seen as good. These passions disrupt the harmony of the soul and cloud judgment. The Stoic concept, therefore, is not to feel less, but to feel rightly: not to be cold or unfeeling, but to experience eupatheia (from the Ancient Greek eu-, "good/well"), the rational, measured emotions such as joy (chara), wish (boulesis), and caution (eulabeia). These are lucid emotional states appropriate to the wise person who sees the world rightly.

Moreover, Seneca, a Roman Stoic, strongly argued that dangerous passions, like anger and hatred, should not simply be moderated, but extinguished. To those who claimed that courage required anger, he responded that reason alone is sufficient to motivate moral action, and that once reason is touched by passion, it loses its clarity. Philosophy, in this view, is medicine for our soul, teaching us to distinguish good from evil and to preserve inner peace.

Yet even within ancient thought, there were alternative views. Plutarch, though admiring Stoicism, believed that all passions could carry something useful. Like music, he argued, where harmony comes from a balanced mixture of high and low tones, the soul too may achieve virtue through the right combination and calibration of passions. Anger, if properly measured, may assist courage, and hatred of evil may fuel justice. The key lies not in the eradication of emotion, but in its attunement.

The Epicureans, meanwhile, pursued a different path toward tranquility. Their concept of ataraxia refers to a state of serene calm, achieved not through suppressing all emotions, but by avoiding pain and fear, especially those arising from unnecessary desires and the turmoil of public life. For them, peace comes through simple pleasures and rational detachment from vain ambitions.

Therefore, it is evident that there is a range of philosophical attitudes: Aristotle's golden mean, the Stoic's apatheia, Plutarch's harmony, and Epicurean ataraxia. Each of them offers insight into how passions might be understood, cultivated, or transcended.

However, considering the spiritual dimension, one might ask whether Celestial Beings, who are often described as pure and radiant, experience these "negative" passions. In fact, as noted by those who claim to have encountered such Beings, it would seem that even these Spirits are not untouched by sorrow or concern. When these Celestial Beings are called to the mission of saving more and more human souls and observe the state of the world—our violence, greed, destruction, sins, nuclear weapons, pollution and so on—they are often described as sorrowful, disappointed, even upset. Their sorrow is not like human despair, though; it is a sadness born of Love, a deep longing for Harmony, Peace and Goodness.

Even the image of God, in various Scriptures, includes moments of righteous anger and divine sorrow. God is often depicted as a loving Parent who disciplines His children not out of cruelty but out of care and moral responsibility. Just as a good father might be angered by a child's misbehavior because he wants the best for them, the divine anger portrayed in religious texts can be understood as an expression of Justice and deep Concern.

This could suggest that being exposed to the human world, with all its imperfections and moral struggles, even Celestial Beings may begin to experience the dualities of our dimension. Their emotions, however, are not rooted in ego or desire but in Selfless Love and Divine Wisdom. It is a reflection of the Truth that emotion itself is not inherently flawed; it becomes distorted only when it is detached from Love, Reason, and Balance.

Yet, in the Heavenly Realms, in Paradise, where all things are in perfect Harmony, these "negative" passions seem to dissolve. In their place reign Joy, Peace, Gratitude, Love, Justice and Bliss—eternal and unshakable. These are the emotions that elevate the soul and the spirit and align them with the Divine Frequency. There, anger is no longer needed because Justice is fulfilled; sorrow vanishes because there is no more suffering; fear disappears because there is no danger. The higher emotions remain, when we have fulfilled our noble purposes, raising our frequencies and continually elevating our spiritual essence.

To conclude, passions are powerful forces in the human experience. While they can lead us astray, they can also guide us toward Truth and Virtue when rightly understood and moderated. Whether through the Stoic's rational mastery, the Aristotelian balance, and/or the spiritual transformation of the soul and of the spirit, humanity is called to integrate its emotional life wisely. Even Celestial Spirits, when they look upon and/or take part in our world, are moved by emotion—not because they are weak, but because they care, they love unconditionally and purely. They would love to save more and more human souls-spirits. So, one day, as we grow in Wisdom and Virtue, we too may ascend to a realm where Love reigns supreme, and all passions are transfigured into Eternal Light.

The Art of Listening According to Plutarch

Extensive writings on ethics, education, and human behaviour were written by the well-known Greek philosopher Plutarch. Among his most impactful works is The Art of Listening, in which he stresses the need of being a careful and disciplined listener. In a world frequently ruled by speaking, Plutarch reminds us that listening is an active, moral, and intellectual exercise vital for personal development rather than merely passive hearing.

At the start of his essay, Plutarch states plainly that becoming into adulthood does not imply liberation from instruction. Rather, it entails moving from outside guidance to internal reason, which starts to be our new compass. Only those who pay attention to reason are genuinely free since they develop their capacity to select what is good and right; those driven by uncontrallable passions experience regret and confusion.

Plutarch next turns to the need of philosophical education. Philosophy is like a garment that suits the mature mind, he says, and he cautions against damaging influences on the soul. Moreover, he writes that kids' ears must be protected from corrupt speech, citing philosophers who proposed that this is not meant to promote ignorance but rather to shield the young from destructive ideas until they are mature enough to grasp and pick the correct ones.

He maintains that listening can help to form character—either positively or negatively. Therefore, one has to master sensible word reception before one can speak effectively. Plutarch asserts that wise people remain silent while they listen. Arrogance and bad discipline are indicated by interrupts and quick objections. A patient listener becomes known for fairness and thoughtfulness in addition to more knowledge.

He harshly attacks envy and the resentment in conversations. Envious people hate excellent ideas just as others love them. They compare themselves to speakers and get diverted by the reactions of the audience. This stops actual learning. a listener should sidestep this pitfall and tackle presentations with an open and peaceful mind.

Plutarch sees listening as attending a holy ceremony. We ought to listen respectfully, value the work behind the speech, and grow from both its merits and drawbacks. We may find what to steer clear of even when a speaker fails. Most importantly, we have to look at ourselves and wonder if we too commit comparable mistakes.

He cautions against blindly embracing words that sound good. Style and slick presentation should not conceal false or dangerous ideas. We should seek beyond appearance and strive for what is helpful and true in every speech, much as bees hunt for honey among flowers.

A good listener strives for moral development rather than amusement. Philosophy's aim is not enjoyment but change. Harsh words that confront our faults are more priceless than complimentary speeches. Therefore, young people should thus prioritise content above performance.

Furthermore, staying on topic during arguments and not disrupting the flow with superfluous or clever-sounding queries is advised by Plutarch. He points out that real development results from humility and a will to beat our flaws, not from bragging.

He proposes also that, when required, questions should fit the speakers competence as well as the subject being addressed. In fact, too many inquiries or ongoing interruptions demonstrate vanity rather than inquiry. But if what one hears emotionally hurts them, they should have private consultations with professionals subsequently.

Praise, too, should be measured. While overpraise or total coldness betrays a lack of balance, the right quantity of appreciation shows maturity and sincerity. Real listeners use kindness to motivate others, not flattery.

Nonverbal behaviour matters as well, Plutarch notes. Good listeners keep their faces calm, eye contact, and good posture. Signs of boredom or arrogance show disrespect and destroy the ambience.

Good interaction calls for harmony between speaker and listener, just like in a ballgame. Both have to act with respect and timing.

Besides, philosophy, Plutarch claims, is a ceremonial starting ritual. It might start with pain but quickly brings light and joy. One should listen quietly, then consider and debate cordially when corrected or criticised. Criticism is purification, not punishment.

First learning anything new—music, language, philosophy—seems puzzling. But as patience and effort help to build familiarity, what once looked to be tough becomes clear and even pleasing. So, those who give up too early or claim to understand without effort rather than the subject are to blame.

Ultimately, Plutarch begs us to reject arrogance and stupidity. Mockery or the arrogance of others ought not discourage us. Those who value morality must be brave, humble, and driven. Real listening produces knowledge as well as a higher quality of life.

Plutarch's timeless wisdom shows us that listening is a way of life rather than just a talent. By means of close focus, humility, and wisdom we may become wiser, more morally upright, and more humane.

Living in Harmony with Lao Tzu's wisdom

 

The Tao-Te-Ching, by the ancient Chinese philosopher Lao Tzu, gives us timeless lessons on living wisely and peacefully. His lessons shows Humility, Tranquility, Patience, and the close connection between humans and the natural environment. Although his ideas belong to the past, they still strike us very strongly today.

He taught that genuine strength is found in Humility rather than in force or pride. Rising is made possible by grounded behavior. When we bend, we stay whole. Accepting our restrictions helps to strengthen us really. Release of the need for validation or control unlocks inner Peace. While someone who always yearns more may never be genuinely happy, a person who wants little finds fulfillment. The wise person stays out of the appearance. Avoiding rivalry makes them seem not threatening and their subdued presence motivates others. Because they don't brag, their influence persists and glows more brilliantly in the hearts of those nearby.

Advocate for Peace, Lao Tzu is against violence. He noted that armies create only misery, poverty, and hardship. Though a conflict produces success, it should never call for celebration. A great leader never acts out of a need to dominate, supports without pride, and helps others without expecting recognition. Warfare and weapons show that something has gone wrong. A sensible man stays away from them and uses them only as a last resort, even then with a heavy heart rather than with delight.

Lao Tzu claims that the ultimate knowledge comes from self-awareness. Knowing others might make you smart, but understanding your own heart is what really makes you wise. Although overpowering others could show your authority, winning over yourself exposes actual power. The genuinely rich are those who take pleasure in what they possess. Those who do not pursue recognition or popularity live in quiet. Those who live simply and are true to their principles will have a fulfilling and significant life.

Lao Tzu made a great observation: one basic principle guides everything in our world and this is the Tao. Because they are connected with this invisible force, the heavens, the earth, rivers, animals, and even kings all exist. Should the heavens lose their tranquility, it could break. The earth might split if it is not stable. Once we cut this link, we lose our balance. To keep their strength, leaders need to be humble. What is elevated should be supported by what is low. Emerging from the deepest valleys are the highest peaks. Being grounded is the basis of actual greatness.

Each person determines the beginning of a harmonious world. We become more powerful when we feed our inner selves. This force spreads to our families, our surroundings, and ultimately the whole planet. Leading by example rather than coercion is what a good person does. Their actions rather than lectures provide instruction. According to Lao Tzu, people find their own paths when they are let to grow naturally; but, kings who try to control too much or in a dictatorial way sow only disorder.

Early action he said would prevent problems from growing. Beginning as a small seed, a tree opens its branches. Every great voyage starts with a little step. Many people quit right before they become successful since they lose interest at the end. But if we treat the last step with the same care as the first, we'll witness our efforts through to completion. The wise man acts without pursuing honours. They observe things that others missed. They review forgotten material. They seek what most don't wish for, so they live with clarity.

Real leaders become their masters by positioning themselves under the waterways, much like the seas. Likewise, you need to position yourself behind those you hope to lead. You must be willing to listen if you want to lead. Since the intelligent stay away from conflict, nobody fights against them. Others follow willingly because they don't push.

Ultimately, Lao Tzu reminds us that the natural way is both straightforward and soft. Simple words ring true. Elaborate words frequently lack veracity. Someone who is good communicates straight and honestly. Remember, actions speak louder than words!

Leaders and their choice between Light and darkness

Throughout history, people have often faced times of confusion, lies, and crisis. In these moments, good government becomes not just a sort of ideal but something we urgently need. Ancient philosophers and poets like Plato, Solon, and Theognis gave us wisdom that still makes sense today. Even though they wrote long ago, their words help us understand what makes a government just or unjust, especially now when Truth is often twisted, fear is used to control, and technology can dominate instead of help.

In The Republic (Book 6), Plato explains that only true philosophers should rule. He says philosophers are those who understand what is always true and unchanging. They love Truth and hate lies. "The true lover of knowledge must, from childhood, desire Truth above all things." Plato says that only these kinds of people can create fair and good laws. But if leaders are blind to the Truth, if they only chase power and lies, they can never guide a country in the right way. Today, we see a world where many leaders are more interested in money, control, or popularity than in Truth or Justice. Plato's warning seems very real in our time.

Plato also says that these philosopher-rulers should not care much for physical pleasures. Instead, they should care about the soul and about learning. He believes that unless philosophers become rulers, or rulers become philosophers, our world will never be free from problems: "Until philosophers rule as kings... cities will have no rest from evils." This idea fits today, where many in power seem to care more about fame or supremacy than about deep Wisdom.

In another work, Laws (Book 1), Plato says the greatest good is wisdom, and that others which are materialistic, such as wealth, are less important. "He who has the divine has the human added to him; but he who has lost the greater is deprived of both." Morevoer, a wise and fair leader must put Truth, Courage, and Justice first. If not, the laws and the people will suffer. In today's world, we often see the opposite: those with power focus on money or control, and forget higher values.

Besides, In Laws (Book 10), Plato tells us that the Ruler of the Universe has arranged everything to ensure the preservation and perfection of the whole. Every part has a specific role and state of action or experience, and even the smallest action is governed by a guiding principle. Each part of the Universe, no matter how small, exists for the benefit of the entire system. It is emphasised that creations are made for the good of the whole, not for the benefit of any single part. Just as a doctor or an artist works for the good of the whole body or work, each element functions for the common good. Therefore, what is best for one part is also, within the laws of creation, best for the entire Universe. This reminds us that good leaders must think of the common good, not just of themselves or their group. When selfishness rules, society falls apart. Today, when many governments focus on winning or staying in power rather than serving everyone, Plato's words ring true.

Furthermore, the poet Theognis also gives wise advice. In his verses (27-38), he urges his friend Cyrnus to be wise, not to seek glory, honours, or wealth through shameful and unjust actions, to stay close to good people and to avoid the wicked: "If you mix with the bad, you will lose the mind you already have." In our time, where the lines between good and bad are often unclear, and where lies are common, this warning is crucial. Being close to dishonest people can destroy us.

To say nothing of Solon, the famous lawgiver of Athens, gives a strong warning in Fragment 4. He says that bad leadership destroys a city from the inside. He blames greedy leaders who do not know when to stop or how to share fairly. He writes: "The leaders of the people think unjustly... and this causes great pain." Solon describes how injustice spreads like a fire or a disease, touching every home and every person, even those who try to hide. His words remind us of how modern problems, like inequality and corruption, affect all levels of society. "Even if a man should flee into the corner of his inner chamber, it finds him."

However, Solon also praises good government. He says it brings Peace, Fairness, and Balance: "Sound governance shows everything orderly and suitable... straightens crooked judgments, makes prideful deeds, to be mild, arrests the works of dissension, stops the bile of torturous strife, and so it is that through it everything concerning humans is made wise and harmonious." A just system brings harmony, controls greed, and fixes unfairness. These ideas are still true. When laws are fair, people trust each other more. When leaders are honest, people feel safe. But when lies and selfishness take over, trouble grows quickly.

Therefore, taken together, Plato, Theognis, and Solon show us what good and bad government looks like. Together, these voices from antiquity create a composite image of just and unjust governance. The good state is one where leaders are philosophers, guided by Wisdom and an Incorruptible Love of Truth. It is a place where Justice is not merely a legal system but a harmony of soul and society. The bad state, by contrast, is one where leaders are blind, self-serving, or worse, consciously deceiving. It is marked by fear, manipulation, planned wars, planned catastrophes, and an absence of Virtues. Such a state breeds inequality, spiritual degradation, and, as Solon saw, ultimately its own ruin.

Today, as technology expands its grasp over our bodies and thoughts, and as division and fear are amplified for political convenience, we had better remember these ancient guides. Their words caution against the path of tyranny masquerading as progress, of surveillance dressed as safety, and of governance devoid of soul. Perhaps, as Plato suggested, the wise may yet find shelter, waiting for the storm to pass, content only to live rightly in a world gone astray. But even they, as Theognis advised, must cleave to the Good, lest the corruption outside seep silently within.

In this reflective mirror of governance, what we see depends on what we seek: illusion or Truth, tyranny or Wisdom, ruin or Justice.

---------------------------------

https://www.perseus.tufts.edu

https://classicalanthology.theclassicslibrary.com/2019/07/26/justice-and-the-city-solon-fr-4/

Toward True Freedom

In the face of such atrocities, which are still being carried out in various parts of the world, many would be driven by hatred, aggression, and violence when faced with such injustices. However, this would only play into the hands of the forces of evil, which are built on hatred, division, violence, destruction, and so on. They want us divided, blind, and ignorant, as the fault does not lie with populations, rather with those who actively take part in this evil plan!

It would be better to help and to speak out, to act without violence, and who knows, may God intervene in a drastic and decisive way! Then, we must rise above all that dehumanizes us, all that corrodes our souls and spirits. We think we are truly free when we enjoy things that have low vibrations — like vices, sins, harmful addictions, corruption, and so on — but in reality, we are more enslaved than we think.

True Freedom lies in going beyond the veil of Maya — that veil that clouds our senses, our reason, our heart, our soul, and our spirit — and in grasping the True Truth. The more we gain this higher awareness, the closer we come to this Truth, and the more we become truly free. We will be free to love unconditionally, in soul and spirit; we will be free to live beyond time, in Eternal Joy, in Harmony, Righteousness, and Peace. We will be free to access amazing realities that humanity has never known, and we will be free to love all that has been created.

After all, Creation is an act of Love. God is Love, and all His creatures are a reflection and symbol of this love — as is this Earth, which suffers so much because of human wickedness. So who knows how many souls will be able to make this leap, to reach higher levels of knowledge! But as long as human beings make war against their brothers and sisters in other parts of the world, how can we expect to travel beyond space, if humanity itself is a cancer to the Earth,  to its flora and fauna, and to the peoples who suffer from war, poverty, and more?

The Path to True Happiness

 

One of Seneca’s works, On the Happy Life (De Vita Beata), is dedicated to the theme of happiness. In this dialogue, he says that Virtue is the starting point and the key to a happy life.

According to the Stoic philosopher, we should not blindly follow what others say or do. Instead, we should try to understand what is right and make our own thoughtful choices. Just because many people act a certain way doesn’t mean it’s the right path. We must always aim for what is good. Virtue, by nature, avoids anything that harms others. A person should be honest, fair, and loyal. In short, they should have a free mind—not controlled by desires, greed, or the search for power, but guided by Honesty and Integrity.

So, a happy person is someone who lives with Balance and Wisdom, who does not become a slave to material things, and who is not easily influenced by outside events. This person trusts in their own strengths, talents, and abilities.

Seneca says:

"If I lose my riches, they take only themselves away from me. But you—if you lose them—you feel lost too. For me, money matters a little; for you, it means everything. I own my wealth, but you are owned by yours. So stop saying that philosophers shouldn’t have money: no one ever said that wisdom must live in poverty. A philosopher can have wealth, as long as it is not stolen, unfairly gained, or linked to violence or injustice."

Therefore, it is our will and choices that shape our path. When we aim for good goals and act in a moral way, we grow in Virtue—and through that, we reach True Happiness.

Those who follow the path of Virtue find inner and outer Peace. They can face life’s challenges with courage and calm. They are not trapped by the need for power, fame, or money. They build deep connections with others. They become beacons of Wisdom for those around them. They don’t suffer from fear, anxiety, or depression, and they never feel lonely or empty. Instead, they feel fulfilled, respect all living beings and the Creator, spread noble Virtues, and do good deeds in the world.

 

Choosing Love, despite it all

In this world filled with desolation, constant wars, the looming threat of nuclear disaster, growing poverty, and endless rebellions — all signs of the evil that seems to keep dominating this Earth strongly— I often find myself reflecting deeply. I ask myself: why go on in a world like this? Why come to this place at all?

And yet, in this harsh school of life, I’ve tried to do my best. It has been through pain, through negative people, through darkness and destructive experiences, that I’ve learned and grown the most. Suffering has shaped me, like gold tested in fire, slowly refining who I am.

Still, there are moments when I feel like giving up. But then, something stirs within me. I look beyond the negativity, and I see that even through it, I’ve been growing. I turn my gaze toward God and His Celestial Hosts, and I remember that there is a deeper reason for being here. We are not here by accident. We are here to seek the Divine, to build meaningful connections, and to fulfill both individual and collective missions, even when those missions are hard to understand.

And then I remember a powerful truth: every femtosecond, every tiny instant of our lives, is precious. As Seneca once said, time is the most valuable thing we have. Within that fleeting time, I have the freedom to choose. And I do choose Love. I choose to Love freely, to give Love and receive It.

Every soul and spirit I encounter has the potential to become part of my journey, sometimes through pain, but also through joy and connection. Focusing on the positive, I realise that what truly keeps me going is the hope of meeting new, special souls. Even for a moment. Forever. To share a piece of my heart with theirs. To form a bond. To help them. To share my love, my peace, my wisdom and my knowledge. To become, all together, part of a Unique Big Universal Family.

This is what gives meaning to it all.

Let them speak ill, we elevate ourselves in Peace and Love

If the criticism is constructive, I welcome it: it can help me grow. But if it's meant to tear me down, I won't let it harm me. As long as I’m at peace with my conscience, and my choices don’t harm God, creation, others, or even myself, then what should I worry about?

People will always talk, no matter what you do, especially those who carry bitterness or malice in their hearts and in their minds. I pray for them. In my limited and imperfect life experience, I’ve noticed that most of the conflicts or judgment I’ve encountered have come from people in my own area rather than from Asia.

That’s not to say I’m idealising certain countries or imagining a perfect world there. The whole Earth is immersed in growing darkness. Still, I do notice a difference—perhaps in proportion, or perhaps because I’ve been blessed to meet kind and marvellous friends from various Asian countries.

From my flawed, earthly perspective, I’ve observed that many of my Asian friends, and other people from that part of the world, show a deep respect—for others, for life, for values. I sense their positive energy, their empathy, introspection, and emotional sensitivity. Many are weighed down by challenges of their own, and I pray for them too.

Sometimes, I sense that some of them may feel undervalued by others from the Western world. But I want to say this: every soul is unique and precious. No one should feel inferior. These people carry a rich heritage, a beautiful culture, and powerful inner qualities. If they channel these strengths into building a world rooted in Love, Peace, Justice, and Righteousness, they will shine eternally in the New Era of Peace (The Golden Age).

It's written:

“God has shown the strength of His arm;

He has scattered the proud in the thoughts of their hearts.

He has brought down rulers from their thrones,

and lifted up the humble.

He has filled the hungry with good things,

and sent the rich away empty.”

So to all my dear friends (especially the New Gentiles of Asia, who carry within them a deep spiritual elegance, quiet strength, and ancient wisdom) I say this: keep walking the path of Goodness. Not just in prayer, although prayer is powerful. But even more in action, in kindness offered with no reward, in virtues lived out day by day.

Share not only your resources, but your time, your presence, your compassion. Call a friend who’s struggling. Listen without judgment. Help someone find hope. Show patience when it’s hardest. Offer a warm smile to someone who feels invisible. Be honest, even when it costs you something. Defend what is right, even if your voice trembles. These are not small things, hey are seeds of Light.

As you begin to radiate these positive vibrations, you also begin to attract them (Law of Cause and Effect). And step by step, person by person, we become part of something far greater than ourselves: the building of a New World, a Kingdom of Love, Peace, Justice, and Truth.

And one day, when the veil is lifted, the reward will be beyond anything the human heart can fully imagine. Those who have loved deeply, unconditionally, who have served silently, who have sown good in hidden ways, these will shine like stars.

Because God sees all.

So do not grow weary. You are not alone. The good you do matters. And the Light you carry within you is stronger than the darkness outside.

The dawn of a New Epoch: Joachim of Fiore's Three Ages, the Era of Peace, and echoes in Giordano Bruno

The concept of a "New Era" has captivated thinkers and theologians for centuries, with its roots deeply embedded in apocalyptic and millennialist thought. A pivotal figure in shaping Western perceptions of the future is Joachim of Fiore, a 12th-century Italian abbot whose theories profoundly influenced ideas of history, progress, and societal transformation. Moreover, some authors have analysed Joachim's framework of the Three Ages (status), with a particular focus on the anticipated Age of the Holy Spirit, and have explored how these themes resonate with the philosophy of Giordano Bruno, a Renaissance figure who envisioned his own kind of transformation.

Joachim of Fiore, the Three Ages and The Age of the Holy Spirit

Joachim of Fiore introduced a dynamic interpretation of history, diverging from the more static Augustinian view that dominated medieval thought. He proposed a model of the Three Ages (status), each linked to a person of the Holy Trinity, thereby providing a theological framework for historical evolution.

The first age, the Age of the Father, corresponded to the Old Testament, the Kingdom of Israel, and the reign of the flesh. This was a period characterised by a more materialistic and worldly existence. The second age, the Age of the Son, began with the incarnation of Christ and represented a period of struggle between flesh and spirit.

However, it would be the third age, the Age of the Holy Spirit, that would hold the promise of radical change and ultimate transformation of the world. This would be an era of spiritual renewal and purity, where the humankind would reject its worldly power, and the faithful would live directly under the guidance of the Holy Spirit. The age would be marked by Unity among all people, Christians, Jews and Muslims etc, who would come together. This age would be a time of Peace, Prosperity, and Harmony, fulfilling God’s Plan for Humanity. The Age of the Holy Spirit would be transformative, correcting the corruptions and injustices that had plagued our world.

Joachim envisioned the Age of the Holy Spirit as an era of profound transformation. He prophesied the rectification of society's corruption, with a return to the purity of Christ's teachings. The Universal Unity would be restored, and even other faiths would find Harmony within a Universal Spiritual Understanding. This new age would be characterised by genuine Peace and widespread Prosperity, lasting until the end of the world.

Central to this progress was the rise of "spiritual men," who would be active in the world, embodying Christ's teachings through service and compassion. Joachim foresaw new ascetic orders that would synthesise contemplation and action, driving the transformation of the world.

Furthermore, Joachim's vision included the unveiling of new, previously unknown Spiritual Truths, facilitated by the development of "spiritual intelligence" in humanity. This would lead to an evolution of humankind, moving away from hierarchy and towards egalitarianism and communal living. In essence, Joachim painted a picture of a future characterised by social Justice, spiritual Enlightenment, and continuous Progress, accessible to all people.

Finally, the transition to the Age of the Holy Spirit, however, wouldn't be seamless. Joachim predicted a period of tribulation and upheaval, a necessary "cleansing" of the old order. This era of tribulation, while difficult, was seen as a necessary prelude to the coming Peace and Justice.

 

Echoes of transformation: Giordano Bruno and the Renaissance

While separated by centuries, the themes of transformation and a new era found resonance in the philosophy of Giordano Bruno. This Renaissance philosopher and cosmologist challenged the established order of his time with his heliocentric worldview and his vision of an infinite universe. Like Joachim, Bruno envisioned a shift in understanding and a move away from the limitations of the old world.

Furthermore, Bruno's final moments were marked by a profound dialogue with his disciple Sagredo. The philosopher reflected on history's frequent marking by death rather than life, noting that an illustrious death often provokes fear, disquiet, and inquiry. This realization brought him peace, as he understood himself to be fulfilling his destiny. When Sagredo expressed concern about the impending flames, Bruno admitted his physical fear but asserted his spiritual immortality. He envisioned witnessing his own body's demise and the reactions of his persecutors. Moreover, Bruno lamented the illusions and ignorance that plague humanity, asserting that unhappiness, stemming from the limitations of the human mind, rather than inherent evil, is the root cause of suffering.

The philosopher described this fate as common to all those who seek the Truth in a world governed by falsehood. He also prophesied a future awakening for humanity, a realization of their true nature and a rejection of the deceptive forces that enslave them. He declared humanity's boundless potential and the eventual attainment of freedom in this world. Turning to Sagredo with an almost radiant expression, he affirmed that Life had foreseen this freedom since ancient times. Then, in response to Sagredo's questioning of this cruel destiny, Bruno stated that he himself had chosen it before his earthly existence. He described the fiery death of the physical body as a profound purification, a Baptism of Fire chosen by many, both as an example to a misguided humanity and to fulfill a divinely appointed task undertaken out of Love. He posited that even his death would unveil the hidden power structures behind all worldly authorities. In an illusory realm dominated by deceit, hypocritical virtue, and fear, an illustrious death, he argued, holds more power than a lifetime, etched in human memory. Besides, Bruno characterised Earth as a rigorous learning environment where every action leaves an indelible mark, asserting the existence of True Justice, even if unseen in the present world.

Then, when Sagredo questioned if True Justice demanded his death, Bruno replied that it was willed by their true, immortal selves, not their transient physical forms. He stated that beings are ultimately the architects of their own experiences. The true Self, he explained, does not fear death, recognizing its illusory nature. Birth into this world brings about a sensory deception, a belief in appearances, and an ignorance of our innate blindness and deafness. We are, he declared, children of the singular, True Sun that illuminates all worlds. In addition, Bruno foresaw a coming New Era on Earth where death would be understood as non-existent, and misery and suffering would be recognised as products of fear and ignorance of true reality. Some Celestial Beings, he asserted, watch over Earth's development, and some are born into the world to aid humanity in understanding that transformation hinges on their awakening. Sagredo was profoundly impacted, gaining insight into previously unknown truths. Bruno continued, explaining that the "Baptism of Fire" serves to transmute the physical body and reveal the true, immortal Beings. He deemed their unveiling inevitable, though the timing remained uncertain. He knew that many had come in their era to advance arts and sciences, planting the seeds of a new culture that would blossom unexpectedly, precisely when the established powers believed they had triumphed. In the end, Bruno concluded by assuring Sagredo that they were not truly separating, for separation is an illusion, and all beings are eternally connected to the One Soul.

 

Characteristics of the New Era

This New Era, the Third Age of the Holy Spirit, emerging from this period of transition, would be characterised by several key features:

· Spiritual Renewal: The mankind would be purified, focusing on spiritual guidance rather than worldly power.

· Social Justice: Society would become more egalitarian, with a focus on communal living and mutual service.

· Universal Peace: Conflict and division would give way to Harmony and understanding between peoples and faiths.

· Progress and Evolution: Humanity would experience continuous spiritual and intellectual growth, with new Truths being revealed over time.

· Emphasis on Transformation: Both thinkers, in their respective contexts, saw the need for a radical shift away from the limitations of the old world.

· Human Potential: Both expressed a belief in the untapped potential of humanity. Joachim's "spiritual intelligence" and Bruno's emphasis on expanding human understanding resonate with this idea.

_______________________________________________

References: 

https://www.patheos.com/blogs/innewestdays/2023/09/joachim-of-fiore-the-man-who-invented-the-future/

“La futura scienza di Giordano Bruno e la nascita dell’uomo nuovo” di Giuliana Conforto.

 

The Power of Forgiveness

Sometimes, the people who hurt us the most are actually the ones who help us grow the most. Of course, it doesn’t feel like that at first. Pain, betrayal, or disappointment can make us feel broken. However, if we take a step back and look deeper, we can realize something powerful: these experiences can help us rise higher. They can help us become stronger, wiser, and more connected to our spiritual selves.

In fact, negative people are often spiritually blind. They live in darkness and act from a place of pain, fear, or ignorance. Their actions may try to bring us down, but we don’t have to follow them into that darkness. Instead, we can choose to act differently. We can learn from what they did and make sure we never become like them. This is one of the greatest ways we grow, by choosing the Light, even when others try to pull us into the dark.

Besides, forgiving someone doesn’t mean we have to stay close to them, especially if they persist in the wrong path. It doesn’t mean we have to trust them again or give them more chances to hurt us. Forgiveness is something we do for ourselves, to let go of anger and free our hearts. After all, we are all brothers and sisters in the name of Love, who is God. However, we can forgive and still protect our inner and outer peace, by creating distance. Sometimes, stepping back from someone is not about hate, but about healing. Keeping distance doesn't mean we haven't forgiven; it means we’ve learned. It means we care enough about ourselves to not let the same pain repeat. Forgiveness is not about staying close to people who continue to hurt us. It’s about freeing our heart, while also choosing what’s healthy and safe for us.

Then, if those people change, it's our choice to decide what to do. We’re not forced to welcome them back into our lives. Being fair and just also means being wise with how we spend our time, that is precious, and we must use it wisely. So, there are people who have always treated us with love and kindness; these deserve more of our time and attention than those who caused us harm, even if the harmful ones now would like to make things right.

In the end, life on Earth is short. We are here to grow, to love, to shine. And sometimes, it’s the hardest moments and the hardest people that help us rise the highest.