The Cosmic Eden we cannot enter

The Love which moves the Sun and the other stars” (Dante - Paradiso, XXXIII)

Humanity is confined here, on this Earth. Despite our dreams of reaching the stars and other dimensions, of stepping on distant worlds and becoming a cosmic species, we remain trapped on this small blue planet, not by technology, but by our own hearts. The Earth is not our prison, but our mirror. As long as we still bring war to our neighbors, we are not ready to go beyond. If we cannot love those close to us, how could we be entrusted with contact with other civilizations, that is to say those living in Peace, far ahead in Spiritual Evolution?

The book Angels in Starships by Giorgio Dibitonto tells us of a journey to a higher world (chapter 15), a planet of Immense Beauty, Harmony, and Peace, inhabited by beings who live in Total Union with nature and with Divine Laws. The description is simple yet breathtaking: a vibrant world with golden light, lush vegetation, joyful animals, and advanced beings who have chosen Love over hatred. Unlike Earth, no cities dominate the land. Instead, people live immersed in nature, in communities that respect life and the will of our Creator.

Reading this chapter, we are faced with a deep question: What would humanity bring to such a world? Would we bring our love, our peace, our wisdom, our knowledge, our culture, or… our pride, our divisions, our wars? The Truth is painful but clear: we are not ready. As the beings in the story say, these advanced civilizations follow the Universal Law of Love. This law is not only spiritual; it is practical. It is the foundation of their technology, their society, their way of life.

And yet, these beings do not reject us. In the amazing gathering described at the end of the chapter, a shining figure—one who many may recognise as Christ in Celestial Form—speaks of Love, Forgiveness, and the Transformation of Earth. He adds: “Soon I will make all things new.” He declares that the time will come when humanity, purified and reborn, that will have pursued the Love Path, will join the Big Universal Family.

But first, we must learn. We must give up hatred and violence. The Earth, as it is now, is a test. It is here that we must prove ourselves capable of choosing Peace. Until then, the other dimensions and stars will remain out of reach. Not because of distance, but because of our choices and their consequences.

This is why, as the Celestial Spirit says, even the Angels stand guard. The Cherubim, the watchers, will not allow us to spread destruction across the Universe. God and His Messengers will not let us colonise, exploit, or corrupt other worlds as we have our own.

Therefore, the final message is clear: the other worlds and stars are not for the evil, the proud, and those who are against Love, but for the virtuous, the humble, the peaceful, those who are full of Love, Lights in a world full of darkness. Only when Earth becomes again a Garden of Eden—not through escape, but through transformation—will humanity be free to travel beyond, welcomed as brothers and sisters among the stars.

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https://avalonlibrary.net/ebooks/Giorgio%20Dibitonto%20-%20Angels%20in%20Starships%20(1951).pdf

The dawn of a New Epoch: Joachim of Fiore's Three Ages, the Era of Peace, and echoes in Giordano Bruno

The concept of a "New Era" has captivated thinkers and theologians for centuries, with its roots deeply embedded in apocalyptic and millennialist thought. A pivotal figure in shaping Western perceptions of the future is Joachim of Fiore, a 12th-century Italian abbot whose theories profoundly influenced ideas of history, progress, and societal transformation. Moreover, some authors have analysed Joachim's framework of the Three Ages (status), with a particular focus on the anticipated Age of the Holy Spirit, and have explored how these themes resonate with the philosophy of Giordano Bruno, a Renaissance figure who envisioned his own kind of transformation.

Joachim of Fiore, the Three Ages and The Age of the Holy Spirit

Joachim of Fiore introduced a dynamic interpretation of history, diverging from the more static Augustinian view that dominated medieval thought. He proposed a model of the Three Ages (status), each linked to a person of the Holy Trinity, thereby providing a theological framework for historical evolution.

The first age, the Age of the Father, corresponded to the Old Testament, the Kingdom of Israel, and the reign of the flesh. This was a period characterised by a more materialistic and worldly existence. The second age, the Age of the Son, began with the incarnation of Christ and represented a period of struggle between flesh and spirit.

However, it would be the third age, the Age of the Holy Spirit, that would hold the promise of radical change and ultimate transformation of the world. This would be an era of spiritual renewal and purity, where the humankind would reject its worldly power, and the faithful would live directly under the guidance of the Holy Spirit. The age would be marked by Unity among all people, Christians, Jews and Muslims etc, who would come together. This age would be a time of Peace, Prosperity, and Harmony, fulfilling God’s Plan for Humanity. The Age of the Holy Spirit would be transformative, correcting the corruptions and injustices that had plagued our world.

Joachim envisioned the Age of the Holy Spirit as an era of profound transformation. He prophesied the rectification of society's corruption, with a return to the purity of Christ's teachings. The Universal Unity would be restored, and even other faiths would find Harmony within a Universal Spiritual Understanding. This new age would be characterised by genuine Peace and widespread Prosperity, lasting until the end of the world.

Central to this progress was the rise of "spiritual men," who would be active in the world, embodying Christ's teachings through service and compassion. Joachim foresaw new ascetic orders that would synthesise contemplation and action, driving the transformation of the world.

Furthermore, Joachim's vision included the unveiling of new, previously unknown Spiritual Truths, facilitated by the development of "spiritual intelligence" in humanity. This would lead to an evolution of humankind, moving away from hierarchy and towards egalitarianism and communal living. In essence, Joachim painted a picture of a future characterised by social Justice, spiritual Enlightenment, and continuous Progress, accessible to all people.

Finally, the transition to the Age of the Holy Spirit, however, wouldn't be seamless. Joachim predicted a period of tribulation and upheaval, a necessary "cleansing" of the old order. This era of tribulation, while difficult, was seen as a necessary prelude to the coming Peace and Justice.

 

Echoes of transformation: Giordano Bruno and the Renaissance

While separated by centuries, the themes of transformation and a new era found resonance in the philosophy of Giordano Bruno. This Renaissance philosopher and cosmologist challenged the established order of his time with his heliocentric worldview and his vision of an infinite universe. Like Joachim, Bruno envisioned a shift in understanding and a move away from the limitations of the old world.

Furthermore, Bruno's final moments were marked by a profound dialogue with his disciple Sagredo. The philosopher reflected on history's frequent marking by death rather than life, noting that an illustrious death often provokes fear, disquiet, and inquiry. This realization brought him peace, as he understood himself to be fulfilling his destiny. When Sagredo expressed concern about the impending flames, Bruno admitted his physical fear but asserted his spiritual immortality. He envisioned witnessing his own body's demise and the reactions of his persecutors. Moreover, Bruno lamented the illusions and ignorance that plague humanity, asserting that unhappiness, stemming from the limitations of the human mind, rather than inherent evil, is the root cause of suffering.

The philosopher described this fate as common to all those who seek the Truth in a world governed by falsehood. He also prophesied a future awakening for humanity, a realization of their true nature and a rejection of the deceptive forces that enslave them. He declared humanity's boundless potential and the eventual attainment of freedom in this world. Turning to Sagredo with an almost radiant expression, he affirmed that Life had foreseen this freedom since ancient times. Then, in response to Sagredo's questioning of this cruel destiny, Bruno stated that he himself had chosen it before his earthly existence. He described the fiery death of the physical body as a profound purification, a Baptism of Fire chosen by many, both as an example to a misguided humanity and to fulfill a divinely appointed task undertaken out of Love. He posited that even his death would unveil the hidden power structures behind all worldly authorities. In an illusory realm dominated by deceit, hypocritical virtue, and fear, an illustrious death, he argued, holds more power than a lifetime, etched in human memory. Besides, Bruno characterised Earth as a rigorous learning environment where every action leaves an indelible mark, asserting the existence of True Justice, even if unseen in the present world.

Then, when Sagredo questioned if True Justice demanded his death, Bruno replied that it was willed by their true, immortal selves, not their transient physical forms. He stated that beings are ultimately the architects of their own experiences. The true Self, he explained, does not fear death, recognizing its illusory nature. Birth into this world brings about a sensory deception, a belief in appearances, and an ignorance of our innate blindness and deafness. We are, he declared, children of the singular, True Sun that illuminates all worlds. In addition, Bruno foresaw a coming New Era on Earth where death would be understood as non-existent, and misery and suffering would be recognised as products of fear and ignorance of true reality. Some Celestial Beings, he asserted, watch over Earth's development, and some are born into the world to aid humanity in understanding that transformation hinges on their awakening. Sagredo was profoundly impacted, gaining insight into previously unknown truths. Bruno continued, explaining that the "Baptism of Fire" serves to transmute the physical body and reveal the true, immortal Beings. He deemed their unveiling inevitable, though the timing remained uncertain. He knew that many had come in their era to advance arts and sciences, planting the seeds of a new culture that would blossom unexpectedly, precisely when the established powers believed they had triumphed. In the end, Bruno concluded by assuring Sagredo that they were not truly separating, for separation is an illusion, and all beings are eternally connected to the One Soul.

 

Characteristics of the New Era

This New Era, the Third Age of the Holy Spirit, emerging from this period of transition, would be characterised by several key features:

· Spiritual Renewal: The mankind would be purified, focusing on spiritual guidance rather than worldly power.

· Social Justice: Society would become more egalitarian, with a focus on communal living and mutual service.

· Universal Peace: Conflict and division would give way to Harmony and understanding between peoples and faiths.

· Progress and Evolution: Humanity would experience continuous spiritual and intellectual growth, with new Truths being revealed over time.

· Emphasis on Transformation: Both thinkers, in their respective contexts, saw the need for a radical shift away from the limitations of the old world.

· Human Potential: Both expressed a belief in the untapped potential of humanity. Joachim's "spiritual intelligence" and Bruno's emphasis on expanding human understanding resonate with this idea.

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References: 

https://www.patheos.com/blogs/innewestdays/2023/09/joachim-of-fiore-the-man-who-invented-the-future/

“La futura scienza di Giordano Bruno e la nascita dell’uomo nuovo” di Giuliana Conforto.

 

The Great Warning is the Last Great Gift of God

Many people in the world today don’t believe in God or have forgotten Him. They are busy with daily life and don’t think much about their soul and their spirit. But God is a Loving Father. He doesn’t want anyone to be lost. Because of this, He has decided to send the world a special moment. This moment is called The Great Warning. It is also called the Illumination of Conscience. This event will be very big! It will touch every person in the world. It is the last Big Gift of God’s Mercy before harder times come.

The Great Warning isn’t something new. For many years, God, Jesus, and the Virgin Mary have told people about this event. They spoke to many chosen souls across the world. These messages were given through dreams, visions, and inner voices. All the messages talk about the same thing. They say that God will allow people to see their own soul the way He sees it. Every person will understand the good and bad they have done. Everyone will see how their sins have hurt themselves, others, and God. This will be very hard, but it will also be a Great Act of Love.

What will happen during the Great Warning?

According to Luz de Maria and other modern prophets, before the Great Warning happens, there will be signs in the sky. People will see a very Big Cross in the sky. It will shine with Great Light. It will be brighter than the sun. Everyone on Earth will see this Cross. It will stay in the sky for several days. Then, something like two stars will crash in the sky. There will be a strong light and a loud sound. The sky will become dark, and then very bright. This will scare many people. But it won’t hurt the body. It isn’t a physical disaster. It’s a spiritual one.

After this cosmic sign, the real Warning will begin. Every person on Earth will feel it. It doesn’t matter if someone believes in God or not. It doesn’t matter where they live. It doesn’t matter what religion they are. Everyone will be alone, with only their soul and God. Time will feel like it’s stopped. This moment will last around 15 to 20 minutes, but it will feel much longer. In this time, every person will see all their sins. They will see the good they didn’t do. They will feel the pain of their sins. They will see the effects of their actions on other people. They will feel sorry or afraid. Many will cry.

This experience will be like watching a movie of your life. But it won’t be a normal film. You’ll feel every moment deeply. You’ll feel the pain you gave to others. You’ll feel the sadness that God feels when we sin. You’ll also feel joy when you remember the good things you did. But for most people, it will be very hard. Some may even want to die because they feel so bad. Others will repent and turn back to God.

Why is God sending this Warning?

God is sending this Warning because He loves us. Many people are far from Him. They live in sin and don’t even know it. Some have never heard the Truth. Others have forgotten it. The world today is full of lies, pride, hate, and confusion. The Warning is like a strong shake to wake up the souls. It’s not a punishment. It’s a chance. It’s a chance to see the Truth. It’s a chance to return to God. It’s a call to conversion.

This is the last Big Act of God’s Mercy before a time of suffering comes. After the Warning, there will be a Great Miracle for the whole world. This Miracle will prove that the Warning came from God. After the Miracle, there will be a time of punishment for the world. This will be a purification. But the Warning comes first, because God wants to give us a choice. He wants us to decide: do we want to live with Him or without Him?

The Warning is also a preparation. It prepares the heart for the days that come soon. It helps people change before the punishment arrives. It’s also a way to bring Unity. If many people repent, the punishment may be smaller. But if people ignore the Warning, things will get even worse.

How will people feel during the Warning?

Many people will feel great fear. Others will feel great sorrow. Some may feel joy because they are ready. It depends on the state of each soul. If a person is close to God, they will feel peace. If a person is far from God, they’ll feel emptiness. Some people may feel like God is not there. They’ll feel alone and scared. This is called the “absence of God.” It’s a very painful feeling. It’s what hell is like.

Luz de Maria had a vision of the Warning. She felt very bad during it. She felt deep loneliness. She felt all the pain of sins like abortion, suicide, abuse, and hate. She felt that God had left her. It was very scary. But then, after a long time, she felt Peace. She said that the Warning is something no one can really be ready for, but it will change your life forever.

Another visionary named Conchita from Garabandal said the same thing. She saw the Warning in a vision. She said it will be like a purification. Everyone will see themselves like God sees them. She said even non-believers will know it comes from God. But many will still reject it. She said some people may even die from the shock or the fear. Others will run to the church and confess their sins. Some will be angry and say it’s fake.

What do other messages say?

Many saints and mystics have spoken about the Warning. A woman named Maria Esperanza said that it will be like a bright day of Light. People’s hearts will be shaken. They’ll see all their sins. They’ll want to fix their lives and give their hearts to Jesus.

In Medjugorje, one of the visionaries said that there will be three warnings. The Warning is the first one. Then there will be a visible sign for the whole world. Then the time of Mercy will end. She said we must convert now. We must not wait. Time is short.

In other places, like El Escorial and Betania, the Virgin Mary also spoke about this. She said that the Warning is very near. She said it’s a Great Act of Love from God. She said that we must prepare with prayer, confession, and penance.

Saint Faustina also had a message from Jesus. He told her that before the Judgement Day, there will be a sign in the sky. A Cross will appear. Then there will be darkness. Then lights will come from the wounds of Jesus and shine on the Earth. This is very similar to the Warning.

Father Stefano Gobbi, a holy priest from Italy, received many messages from the Blessed Virgin Mary. This was part of the Marian Movement of Priests. In the messages, Mary spoke about the Warning too.

She said:

“The Holy Spirit will come, to prepare the glorious reign of Christ. It will be a Reign of Grace, Holiness, Love, Justice and Peace. With His Divine Fire, He will open the hearts of all and will illuminate all consciences.”

She explained that this will be like a small judgment. Everyone will see their life in the Light of God. She said:

“It will be something very great, that has never happened before. It will be like a small judgment and everyone will see their life and all their works in the light of God.”

This message is very similar to what others have received. Don Gobbi explained that this Warning is not the end, but the beginning of a new time. It is a great moment of grace. But it also brings responsibility. People must decide: Do I follow God or not?

Mary told Don Gobbi that the Luminous Cross in the sky will be a sign. It will stretch from east to west. It will show that Jesus is coming soon in His glory. It will mark the end of the time of darkness and the beginning of the New Era.

She said:

“The Luminous Cross that will appear in the sky at the end of the purification and the great tribulation, will be the door that opens the dark tomb where humanity lies, to bring it into the New Kingdom of Life.”

These messages are full of Hope. But they also ask for serious preparation. Don Stefano Gobbi said many times that now is the time to pray, confess, and return to God. The Warning will be sudden. But God is preparing us with these words of Love.

How can we prepare?

The best way to prepare for the Warning is to be in the state of Grace.We should pray every day. We should practise and spread Virtues (Love, Peace, Harmony, Righteousness, Loyalty, Respect, Altruism). We should do good deeds. We should try to love others. The Warning isn’t something to be afraid of if you love and follow God. It’s a Divine Gift. It is a Great Help. It will show us the Truth. It will give us the chance to say sorry and change. But if we are not ready, it will be very painful. That’s why it’s important to start now.

God always gives us time. He does not want to punish. He wants to forgive. But He also respects our freedom. He won’t force us. He lets us choose. That’s why the Warning is important. It gives us the Light to see clearly. Then we must choose the path we want.

What will happen after the Warning?

After the Warning, there will be many changes. Some people will repent and become holy. Others will become harder and will hate God more. Many will try to explain the Warning in scientific ways. They will say it was a natural thing. They will try to lead people away from the Truth.

But those who believe will become stronger. Many souls will return to God. A Great Miracle will come after. Then a time of Peace will begin for those who love God. But before that, there will be suffering. There will be wars, disease, and darkness. That is why we must be strong.

Jesus told Luz de Maria that the whole Universe is waiting to be clean. Even nature is hurt by sin. That’s why the sky and the stars will show signs. All of this is to bring New Life. God is making all things new.

Final words

The Great Warning is real. It’s coming. We don’t know the day or the hour. But the signs show us it’s close. The world is in crisis. People are turning away from God. That’s why God is sending this last chance. It is His way of calling us home.

We must not wait. We must change our lives now. We must pray more. We must practise Virtues. We must forgive others. We must help those in need. We must LOVE.

When the Great Warning comes, it will be hard. But it will also be beautiful. It will be the moment when many people see how much God loves them. Even in pain, His Love will shine. Let’s get ready. Let’s open our hearts. Let’s say yes to God.

This is the Last Great Gift of God before the Time of Justice. Let’s not waste it!

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References:

https://revelacionesmarianas.com/ingles/especiales/avisoalahumanidad.html

https://profezie3m.it/ptm_c2-3.htm#C1

The eternal echo of the Golden Age: From the Kyrgyz epic of Manas to the classical myth

The concept of the Golden Age, a time of unparalleled peace, prosperity, and justice, is a recurring motif in the mythologies of various cultures. It represents an era in which humanity lived in harmony with nature, unburdened by toil, suffering, or social strife. This vision is not confined to a single tradition but is found across civilizations, from the Kyrgyz epic of Manas to the foundational texts of Greco-Roman antiquity. Through these works, we glimpse the human longing for an idyllic past and the persistent hope that such a time might one day return.

The Epic of Manas is one of the longest and most significant oral traditions of the Kyrgyz people. In its verses, the legendary land of Yenisei is depicted as a paradisiac homeland, an embodiment of abundance and fairness: "If we listen to the wise, if we inquire from the old, we hear that in the days long past, in regions lying north and west, there was a place called Yenisei. This land was marvelously wide, its rivers lined by woods and groves, its pastures verdant, meadows lush. All crops yielded abundant grain, with little plowing harvest rich: the granaries full to the brim. The people wandered here and there, they settled down, found their abode; rich and poor, without distinction, had food enough to eat their fill." (135-147). This passage evokes a world where natural abundance eliminates the need for labor, mirroring classical Golden Age myths. The mention of rich and poor living without distinction could suggest an egalitarian society, untouched by greed or social divisions. Such imagery would align with ancient visions of a time when justice was something inherent.

In fact, Hesiod’s Works and Days (8th century BCE) is among the earliest Western sources to articulate the idea of a lost Golden Age. He describes an original race of humans living under the rule of Cronos, free from suffering and hardship (109-126): "First of all the deathless gods who dwell on Olympus made a golden race of mortal men who lived in the time of Cronos when he was reigning in heaven. And they lived like gods without sorrow of heart, remote and free from toil and grief: miserable age rested not on them; but with legs and arms never failing they made merry with feasting beyond the reach of all evils. When they died, it was as though they were overcome with sleep, and they had all good things; for the fruitful earth unforced bare them fruit abundantly and without stint. They dwelt in ease and peace upon their lands with many good things, rich in flocks and loved by the blessed gods. But after the earth had covered this generation—they are called pure spirits dwelling on the earth, and are kindly, delivering from harm, and guardians of mortal men; for they roam everywhere over the earth, clothed in mist and keep watch on judgements and cruel deeds, givers of wealth”. This passage bears a striking resemblance to the Manas description of Yenisei. Both accounts emphasise the spontaneous generosity of nature, which sustains humanity without the need for labor. Moreover, the absence of suffering and the peaceful transition from life to death reinforce the idea that the Golden Age was not just a time of material prosperity but also of existential serenity. Yet, Hesiod’s myth introduces a crucial difference: the Golden Age does not last. It is followed by the progressively inferior ages of Silver, Bronze, and finally Iron, marking a decline into corruption, suffering, and strife. This framework presents history as a process of degeneration, a stark contrast to modern notions of progress. It suggests that moral and social decay are inevitable consequences of time, leaving humanity forever yearning for a lost paradise.

Besides, Ovid’s Metamorphoses refines Hesiod’s vision by adding a legal and moral dimension to the Golden Age: "First was the Golden Age. Then rectitude spontaneous in the heart prevailed, and faith. Avengers were not seen, for laws unframed were all unknown and needless. Punishment and fear of penalties existed not. No harsh decrees were fixed on brazen plates. No suppliant multitude the countenance of Justice feared, averting, for they dwelt without a judge in peace. Descended not the steeps, shorn from its height, the lofty pine, cleaving the trackless waves of alien shores, nor distant realms were known to wandering men. The towns were not entrenched for time of war; they had no brazen trumpets, straight, nor horns of curving brass, nor helmets, shields nor swords. There was no thought of martial pomp —secure a happy multitude enjoyed repose” (I, 89-105). According to these lines,  humanity lived virtuously without the need for laws, judges, or punishments, as moral integrity was innate. War and violence were nonexistent—there were no weapons, fortresses, or military ambitions. People did not explore foreign lands or exploit nature, suggesting a self-sufficient and content society. Ovid portrays this era as a utopian contrast to later ages marked by corruption and conflict, criticising human degeneration over time and highlighting the loss of innocence and the rise of greed and warfare. His nostalgic tone reflects the classical ideal of a lost paradise, echoing earlier poets like Hesiod.

However, unlike Hesiod and Ovid, who portray the Golden Age as an irretrievable past, Virgil in his Eclogue IV  envisions the birth of a miraculous child who will bring about the return of Saturn’s reign and the renewal of a utopian world, a sort of New Era of Peace: “Now the last age of the Cumaean prophecy begins: the great roll-call of the centuries is born anew: now Virgin Justice returns, and Saturn’s reign: now a new race descends from the heavens above. Only favour the child who’s born, pure Lucina, under whom the first race of iron shall end, and a golden race rise up throughout the world: now your Apollo reigns" (4-10). This prophecy was interpreted in later Christian tradition as foretelling the coming of Christ: “He will take on divine life, and he will see gods mingled with heroes, and be seen by them, and rule a peaceful world with his father’s powers. And for you, boy, the uncultivated earth will pour out her first little gifts, straggling ivy and cyclamen everywhere and the bean flower with the smiling acanthus. The goats will come home themselves, their udders swollen with milk, and the cattle will have no fear of fierce lions: Your cradle itself will pour out delightful flowers: And the snakes will die, and deceitful poisonous herbs will wither: Assyrian spice plants will spring up everywhere” (15-25). Moreover, Virgil’s prediction would seem to align with eschatological themes found in certain religious traditions, such as Isaiah’s vision of a Messianic Era: "Then the wolf will live alongside the lamb, and the leopard will lie down with the kid; the calf and the young lion will browse together, with a little child to guide them. The cow and the bear will graze side by side; their young will lie down together, and the lion will eat hay like the ox. The infant will play by the cobra’s den, and the young child will lay his hand on the viper’s nest" (Is 11, 6-8). Here, the Golden Age is not a distant memory but a promise of redemption, a restoration of harmony where even natural predators coexist peacefully, offering hope for the future.

Therefore, across cultures and centuries, the myth of the Golden Age has served as both a lament for a lost heaven and an aspiration for a better world. The Manas epic’s depiction of Yenisei, the classical traditions of Hesiod, Ovid, and Virgil, and religious prophecies all share a vision of a time characterised by a marvellous bucolic atmosphere, free from suffering, inequality, and strife. Whether viewed as an actual historical memory, a moral allegory, or a future prophecy, the Golden Age remains one of humanity’s most persistent and powerful myths. As these texts suggest, the Golden Age may not be confined to a single place or time but exists in the collective consciousness as an eternal ideal—one that continues to shape our hopes and dreams for a New World, ushering in a New Era of Peace, Love, Justice, and Righteousness.

 

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References

REICHL, KARL. "Oral Epics into the Twenty-First Century: The Case of the Kyrgyz Epic Manas." The Journal of American Folklore, vol. 129, no. 513, July 2016, pp. 327. DOI: 10.5406/jamerfolk.129.513.0327.

HESIOD. The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Works and Days. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd., 1914.

 OVID. Metamorphoses. Translated by Brookes More, Boston, Cornhill Publishing Co., 1922.

 VIRGIL. The Eclogues and Georgics, translation into English prose by A. S. Kline.

 NCB.

Embracing the Golden Age of Harmony

In a world where the echoes of past sorrows merge with the hope of a luminous future, the emergence of the New Gentiles charts a path toward a transformative Era of Peace. Born of a legacy marked by both adversity and awakening, these modern bearers of wisdom embody a profound spirituality that transcends boundaries and embraces every facet of human experience. Their inner light is nurtured not by the absence of suffering, but by transforming pain into a wellspring of understanding and resilience.

Among the many luminous examples of this spirit are the diverse peoples of Asia, whose lives stand as testimonies to the power of moral integrity and communal Harmony. The warm-hearted Indonesians, celebrated for their deep sense of community and unyielding hospitality, radiate an inviting spirit that unites hearts across vast distances. Their vibrant cultural heritage is enriched by traditions like gotong royong—a communal philosophy of mutual aid and solidarity—that weaves together families, neighbors, and communities in joyful collaboration. In every smile and every gracious gesture, the Indonesian soul reveals an enduring connection to nature, art, and spirituality, embodying a warmth that lights even the darkest of days.

The Kyrgyz, with their marvellous rich nomadic heritage and enduring warmth, captivate with a heartfelt generosity that transforms every encounter into a celebration of life. Their gracious nature, honed by their fabulous natural landscapes and ancestral wisdom, reflects a deep, abiding kindness that soothes and inspires all who meet them. In Thailand, gentle grace and sincere kindness weave a tapestry of respect and compassion in everyday interactions, fostering an environment where differences are embraced and dialogue triumphs over discord. The peoples of Burma and Vietnam, having weathered historical storms, now shine with a resolute spirit that turns past sorrows into beacons of hope and renewal. Similarly, the Laotians and Cambodians have discovered in shared adversity the seeds of rebirth, nurturing a profound connection with nature and the eternal cycle of life. Meanwhile, the Chinese, with their heritage steeped in ancient philosophy and timeless art, continue to offer insights into balance, self-cultivation, and the harmonious interplay between humanity and the cosmos.

It is through these luminous virtues—civic responsibility, patience, and an unwavering commitment to Peace and to Love—that the New Gentiles illuminate a future defined not by conflict, but by Love and Solidarity. In every act of kindness and every gentle word exchanged, the truth emerges that suffering, when embraced with humility and courage, can give rise to spiritual enlightenment and collective Harmony.

In conclusion, the radiant legacy of the New Gentiles—reflected in the diverse cultural tapestries of Indonesia, Kyrgyzstan, Thailand, Burma, Vietnam, Laos, Cambodia, China, and beyond—heralds the dawn of an era where inner peace and spiritual awakening become the cornerstones of a new, enlightened world. Their journey, marked by resilience and nurtured by the transformative power of compassion, inspires us to envision a future where a Golden Age of Peace, Unity and Hope unfolds, inviting all to share in the profound beauty of a life lived in Harmony.

Humanity's mission in the Multidimensional Cosmos

 

The universe is an infinite expanse of interconnected dimensions, each serving as a realm of existence and consciousness. These dimensions, both seen and unseen, form a grand, multidimensional reality governed by Celestial Beings, Cosmic Laws, and Spiritual Truths. Humanity, as an integral part of this Divine design, embarks on a journey of spiritual evolution guided by Universal Principles and Divine Wisdom.

 

The Multidimensional Cosmos

In the vast tapestry of the universe, dimensions coexist as layers of reality, each vibrating at a unique frequency. Our physical world is but one among many, intricately connected to higher planes that transcend material boundaries. These dimensions are inhabited by Divine Beings of extraordinary nature—Angels, Spiritual Guides, and Enlightened Entities—who support the spiritual development of conscious souls. Their existence underscores the interconnectedness of all creation and the eternal flow of energy between realms.

 

The role of Angels and Celestial Beings

Angels, whose name originates from the Greek term ángelos (meaning “messenger”), embody Divine Will, acting as intermediaries between humanity and the higher realms. Their purpose is to deliver guidance, protection, and messages of Divine Love and Divine Wisdom. Ancient traditions and modern spiritual reflections alike emphasize their role in humanity’s journey toward enlightenment. Through their presence in sacred texts and personal encounters, Angels inspire recognition of the Divine Purpose within our lives.

 

Humanity’s Sacred Mission

Every individual incarnates with a unique mission, intricately woven into the fabric of the Cosmic Divine Plan. Life’s challenges and experiences are not random but opportunities for growth, designed to refine the soul and awaken its Divine potential. Spiritual teachings across traditions highlight self-discovery, virtue, and alignment with Universal Truths as pathways to fulfilling this Sacred Purpose. These concepts illuminate the interconnectedness of personal evolution and collective harmony.

 

Life beyond Earth

The universe teems with life across galaxies, planets, and dimensions. Advanced civilizations, both physical and non-physical, contribute to the symphony of existence. Many of these beings operate on higher frequencies, possessing wisdom and technologies beyond human comprehension. Their roles in the grand design complement humanity’s spiritual evolution, reflecting the shared purpose of all life in the cosmos.

 

The path to Spiritual Awakening

Spiritual evolution involves awakening the Divine Spark within—a process that requires introspection, discipline, and commitment to higher ideals. Philosophers like Plato and Seneca advocated for purifying the soul through reason, virtue, and alignment with the natural order. Modern reflections build upon these teachings, emphasizing the transformative power of inner work and the importance of connecting with Universal Truths. This journey is both individual and collective, highlighting each soul’s responsibility to contribute to the Supreme Good.

 

The Universal Law of Cause and Effect

At the heart of the cosmos lies the principle of Cause and Effect, a Universal Law governing all actions and their consequences. Every thought, word, and deed sets into motion a chain of events that ripple across dimensions, shaping reality. By aligning our actions with Divine principles, we contribute to the Harmony of the Universe. This understanding invites us to live consciously, recognizing the impact of our choices on ourselves and the world around us.

 

The Transformative Power of Divine Love

Divine Love is the essence of the Divine, the Universal Force that binds all creation. It transcends boundaries, heals wounds, and illuminates the path to unity and enlightenment. In the journey of spiritual evolution, Divine Love acts as both the destination and the guiding light. Its transformative power dissolves illusions of separation, fostering connection and harmony among all beings.

 

A Unified Vision

Humanity’s journey is a testament to the eternal interplay of free will, Divine guidance, and Universal Law. Our mission extends beyond the material plane, inviting us to embrace a higher purpose rooted in Divine Love, Divine Wisdom, and spiritual growth. The dimensions of existence and the Divine Beings that inhabit them remind us of our sacred role in the Cosmic Divine Plan. By aligning with this truth, we contribute to the unfolding symphony of creation, realizing our potential as instruments in the Divine Plan.

Let us embrace this journey with humility and courage, remembering that every step we take is part of a greater story—one that celebrates the eternal triumph of virtuous souls and the infinite possibilities of the human spirit.

The Golden Age Reborn: Virgil's Fourth Eclogue and the Prophecy of a Divine Child

 

Introduction

Virgil’s Fourth Eclogue has long captivated scholars and theologians with its prophetic tone and evocative imagery. Composed in 40 BCE, the poem speaks of a New Golden Age and the birth of a child who will bring renewal and justice to the world. But who is this child? Over the centuries, interpretations have ranged from political propaganda to divine prophecy, reflecting the diverse cultural and religious influences that shaped the Roman world.

This Eclogue holds a distinctive position in both literary and theological discourse. Written during a period of significant political transformation in Rome, this pastoral poem surpasses its immediate historical context to engage with themes of myth and prophecy. Notably, its cryptic allusions to a Divine Child and the advent of a renewed Golden Age have sparked interpretations that traverse cultural and temporal boundaries, connecting Roman antiquity with Christian theology. Consequently, this study will examine the poem’s historical backdrop, its reinterpretation by early Christian thinkers, and its enduring significance as a testament to cultural and religious integration.

The Eclogue’s Context and Themes

The Fourth Eclogue begins with a reference to the “last age” of the Sibylline prophecy, heralding the start of a new saeculum or cosmic cycle (“Ultima Cumaei venit iam carminis aetas”). Virgil intertwines mythological, philosophical, and astrological elements, drawing on Stoic ideas of eternal recurrence as well as the myths of Saturn’s reign and Astraea, the goddess of Justice. In particular, the poem’s repeated use of “redit” and “iam” emphasizes the immediacy of this transformative era.

In addition, the text reflects widespread fascination with the “Golden Age,” a concept first described by Hesiod and later elaborated by Greek and Roman authors such as Plato, Catullus, and Ovid. Virgil’s vision, however, is distinctive in its integration of Roman and prophetic traditions, potentially inspired by lost Sibylline or Orphic verses. Scholars have also noted similarities between Virgil’s lines and Hebrew prophecies from Isaiah and Jeremiah, which has sparked debates about the poet’s sources.

Christian Interpretations of Virgil’s Prophecy

Centuries later, Christian theologians identified Virgil’s mysterious child with Christ, interpreting the Eclogue as a prefiguration of the Messiah. Early Church Fathers, such as Lactantius and Augustine, emphasized the poem’s resonance with biblical prophecies. For example, Isaiah 7:14 predicts, “The virgin will conceive and give birth to a son, and will call him Immanuel,” while Isaiah 9:6 describes a child bringing eternal peace and justice.

Lactantius, a contemporary of Constantine, believed the Eclogue confirmed Christ’s millennial reign. He highlighted parallels between the Sibyl’s clarity and biblical prophecies, arguing that the former could aid in converting pagans. The Sibyl’s predictions, such as miraculous events and Christ’s dominion over evil, offered compelling testimony to non-Christian audiences more familiar with Greco-Roman traditions.

On the other hand, Augustine, in The City of God, recognized the Eclogue’s prophetic qualities but remained cautious about its source. While affirming that non-Christian oracles could reveal Christian truths, Augustine warned against attributing divine authority to the Sibyls. He argued that Virgil spoke poetically and obliquely, suggesting that the poet himself may not have fully understood the implications of his words.

The Role of the Sibyls in Christian and Pagan Thought

The connection between the Sibyls and Christian prophecy gained traction through figures like Constantine the Great. Constantine referenced the Eclogue in his discourse to the “Assembly of the Saints,” interpreting its imagery in explicitly Christian terms. He identified the virgin of the Eclogue with Mary and the child as Christ, offering allegorical readings of other symbols to align with Christian theology.

Despite these appropriations, early Latin Christian literature exhibits a complex relationship with the Sibyls. Writers such as Cyprian, Hilary, and Ambrose largely ignored the Sibyls, and Jerome’s Vulgate demonstrates little interest in their oracles. Some even viewed the Sibyls as representatives of pagan Rome, opposing their integration into Christian doctrine. Nevertheless, Constantine and Lactantius’s use of the Sibylline prophecies created a decisive link between Greco-Roman and Jewish-Christian traditions.

Interestingly, Constantine saw in the Eclogue a deeply Christian message. He interpreted the virgin ("virgo") as the Virgin Mary and the child as Christ, attributing symbolic significance to other elements of the poem. For example, the lions represented Christ’s persecutors, the serpent symbolized the devil, and the Golden Age embodied the Messianic kingdom. Constantine suggested that Virgil veiled these meanings to avoid charges of infidelity to Roman religion.

Lactantius, too, cited the Eclogue as evidence of Christ’s coming, using the Sibyl as a witness whose predictions paralleled biblical events. He emphasized the Sibyl’s ability to resonate with pagans unfamiliar with Jewish prophets, portraying her as an indispensable tool for spreading the Gospel. Her prophecies even included specifics such as the multiplication of loaves and fishes and Christ walking on water—events difficult to attribute to Old Testament sources, making her a uniquely credible figure for non-Christian audiences.

On the contrary, Augustine, while acknowledging the Sibyl’s references to Christ, remained cautious. He recognized the Eclogue’s poetic nature and its alignment with Christian truths but expressed skepticism about the Sibyl’s divine inspiration. He emphasized that she sang only what she had heard, without clarity on its origin, and warned against ascribing undue spiritual authority to her. Nevertheless, Augustine used the Eclogue to engage educated pagans, demonstrating connections between their cultural heritage and Christian theology.

Cultural and Religious Convergence in Virgil’s Fourth Eclogue

Virgil’s Fourth Eclogue exemplifies the blending of cultural and religious traditions in the Roman world. Its themes resonate with Roman, Greek, and Hebrew influences, reflecting a society where Stoic philosophy, mythology, and prophecy came together. For Christian theologians, the Eclogue’s language of renewal and justice served as a powerful tool to bridge the gap between pagan and Christian audiences.

Moreover, by intertwining Greco-Roman symbolism with messianic themes, Virgil’s poem surpasses its historical context. Whether interpreted as a precursor to Christ or as a reflection of Roman ideals, the Fourth Eclogue continues to inspire readings that illuminate the intersections of faith, culture, and literature.

Conclusion

The enduring legacy of Virgil’s Fourth Eclogue lies in its capacity to speak across cultures and eras. A product of the Roman world, it embodies the universal yearning for renewal, justice, and divine presence. Its adoption by Christian thinkers illustrates how art and literature can transcend their origins, inviting reinterpretation in new religious and philosophical frameworks. Ultimately, the Fourth Eclogue stands as a testament to the power of poetry to unite disparate traditions, offering a vision of hope that continues to resonate.

References

1. Hᴀɪɴᴇs, R. Who Is The Puer in Vergil's Fourth Eclogue?, Cambridge University Press, 2005.

2. J. Mᴀʏᴏʀ, W. Wᴀʀᴅᴇ Fᴏᴡʟᴇʀ and R.S. Cᴏɴᴡᴀʏ, Vergil's Messianic Eclogue, London: John Murray, 1907.

3. Hᴀᴅᴀs, A. Christians, Sibyls, and Eclogue 4, Oxford: Clarendon Press, 1998.

4. Wɪʟʟɪᴀᴍs, R. Virgil’s Fourth Eclogue: A Literary Analysis, Oxford University Press, 2007.

Illuminating the Future: The Role of the New Gentiles in the New Era of Peace

Introduction

In today's world, marred by conflicts, corruption, and environmental decay, a beacon of hope emerges: the New Gentiles. Unlike the ancient Gentiles, who were the pagans of the Greco-Roman world and later became the chosen ones to initiate and develop Christianity with Rome as its epicenter, the New Gentiles are those who, although most of them do not yet know God, embody profound spirituality, wisdom, respect, love, and both inner and outer peace. As we stand on the brink of a transformative New Era of Peace, it becomes evident that this profound change will decisively come from above, from God. The peace crafted by human hands is often a facade, overshadowed by the specter of wars and weapons of destruction. Consequently, the True Peace that humanity yearns for will be divinely ordained. In this context, the New Gentiles will play a crucial role, serving as guiding lights in a world engulfed by darkness. Their contribution will mirror that of the ancient Gentiles, who prepared the way for Christianity, with Rome at its epicenter. The New Gentiles will significantly impact the forthcoming Golden Age, an era guided by the Holy Spirit as foretold by Joachim of Fiore.

 

Analysis

Firstly, the New Gentiles possess a deep spirituality that transcends religious boundaries. Their connection with the Divine, though not yet fully realized, is reflected in their everyday actions. This spirituality fosters a sense of unity and harmony with all creation, promoting a lifestyle that honors the sanctity of life and the environment. Their wisdom, born from introspection and experience, provides a moral compass that can steer society away from the pitfalls of materialism and greed.

Moreover, their respect for others, regardless of differing beliefs and backgrounds, sets a powerful example of inclusivity and tolerance. This respect is a foundation for building communities where diversity is celebrated and conflicts are resolved through dialogue and understanding. Their love, expressed through acts of kindness and compassion, can heal the wounds of a fractured world, offering solace to those in need and inspiring others to follow suit.

Additionally, the New Gentiles' peace—both internal and external—is a testament to their resilience and inner strength. This peace emanates from a deep-seated belief in the goodness of humanity and the potential for positive change. It is not merely the absence of conflict but the presence of justice and equity, creating a stable and nurturing environment for all.

Furthermore, as the New Gentiles navigate the challenges of modern life, their harmony with nature and their fellow beings becomes a guiding principle. They advocate for sustainable practices that protect the planet, recognizing that true progress cannot come at the expense of the environment. Their holistic approach to life emphasizes balance and well-being, countering the excesses and imbalances that plague contemporary society.

In the midst of global turmoil, the New Gentiles serve as lighthouses, illuminating the path toward a brighter future. They lead by example, demonstrating that a life of virtue and integrity is not only possible but essential for the survival and prosperity of humanity. Just as the ancient Gentiles paved the way for the spread of Christianity, the New Gentiles will prepare the ground for the Divine Peace that will usher in a new Golden Age. This era, envisioned by Joachim of Fiore as guided by the Holy Spirit, promises a harmonious existence where spiritual enlightenment and moral integrity prevail.

 

Conclusion

In conclusion, the New Gentiles are poised to make a significant contribution to the future Era of Peace. Their profound spirituality, wisdom, respect, love, and peace set them apart as beacons of hope in a world overshadowed by darkness. As humanity moves toward this transformative period, it is clear that the True Peace we seek will come from above, from God. The New Gentiles, like their ancient counterparts, will play a pivotal role in this Divine Plan, guiding humanity toward a Golden Age of enlightenment and harmony. Their influence will be a testament to the power of virtue and the enduring strength of the human spirit.

By embracing the qualities embodied by the New Gentiles, society can aspire to create a future where Peace is not a mere illusion but a lived reality. This vision of the future, inspired by the teachings of Joachim of Fiore, offers a glimpse into a world where the Holy Spirit leads and humanity flourishes in a newfound Age of Gold.