The dawn of a New Epoch: Joachim of Fiore's Three Ages, the Era of Peace, and echoes in Giordano Bruno

The concept of a "New Era" has captivated thinkers and theologians for centuries, with its roots deeply embedded in apocalyptic and millennialist thought. A pivotal figure in shaping Western perceptions of the future is Joachim of Fiore, a 12th-century Italian abbot whose theories profoundly influenced ideas of history, progress, and societal transformation. Moreover, some authors have analysed Joachim's framework of the Three Ages (status), with a particular focus on the anticipated Age of the Holy Spirit, and have explored how these themes resonate with the philosophy of Giordano Bruno, a Renaissance figure who envisioned his own kind of transformation.

Joachim of Fiore, the Three Ages and The Age of the Holy Spirit

Joachim of Fiore introduced a dynamic interpretation of history, diverging from the more static Augustinian view that dominated medieval thought. He proposed a model of the Three Ages (status), each linked to a person of the Holy Trinity, thereby providing a theological framework for historical evolution.

The first age, the Age of the Father, corresponded to the Old Testament, the Kingdom of Israel, and the reign of the flesh. This was a period characterised by a more materialistic and worldly existence. The second age, the Age of the Son, began with the incarnation of Christ and represented a period of struggle between flesh and spirit.

However, it would be the third age, the Age of the Holy Spirit, that would hold the promise of radical change and ultimate transformation of the world. This would be an era of spiritual renewal and purity, where the humankind would reject its worldly power, and the faithful would live directly under the guidance of the Holy Spirit. The age would be marked by Unity among all people, Christians, Jews and Muslims etc, who would come together. This age would be a time of Peace, Prosperity, and Harmony, fulfilling God’s Plan for Humanity. The Age of the Holy Spirit would be transformative, correcting the corruptions and injustices that had plagued our world.

Joachim envisioned the Age of the Holy Spirit as an era of profound transformation. He prophesied the rectification of society's corruption, with a return to the purity of Christ's teachings. The Universal Unity would be restored, and even other faiths would find Harmony within a Universal Spiritual Understanding. This new age would be characterised by genuine Peace and widespread Prosperity, lasting until the end of the world.

Central to this progress was the rise of "spiritual men," who would be active in the world, embodying Christ's teachings through service and compassion. Joachim foresaw new ascetic orders that would synthesise contemplation and action, driving the transformation of the world.

Furthermore, Joachim's vision included the unveiling of new, previously unknown Spiritual Truths, facilitated by the development of "spiritual intelligence" in humanity. This would lead to an evolution of humankind, moving away from hierarchy and towards egalitarianism and communal living. In essence, Joachim painted a picture of a future characterised by social Justice, spiritual Enlightenment, and continuous Progress, accessible to all people.

Finally, the transition to the Age of the Holy Spirit, however, wouldn't be seamless. Joachim predicted a period of tribulation and upheaval, a necessary "cleansing" of the old order. This era of tribulation, while difficult, was seen as a necessary prelude to the coming Peace and Justice.

 

Echoes of transformation: Giordano Bruno and the Renaissance

While separated by centuries, the themes of transformation and a new era found resonance in the philosophy of Giordano Bruno. This Renaissance philosopher and cosmologist challenged the established order of his time with his heliocentric worldview and his vision of an infinite universe. Like Joachim, Bruno envisioned a shift in understanding and a move away from the limitations of the old world.

Furthermore, Bruno's final moments were marked by a profound dialogue with his disciple Sagredo. The philosopher reflected on history's frequent marking by death rather than life, noting that an illustrious death often provokes fear, disquiet, and inquiry. This realization brought him peace, as he understood himself to be fulfilling his destiny. When Sagredo expressed concern about the impending flames, Bruno admitted his physical fear but asserted his spiritual immortality. He envisioned witnessing his own body's demise and the reactions of his persecutors. Moreover, Bruno lamented the illusions and ignorance that plague humanity, asserting that unhappiness, stemming from the limitations of the human mind, rather than inherent evil, is the root cause of suffering.

The philosopher described this fate as common to all those who seek the Truth in a world governed by falsehood. He also prophesied a future awakening for humanity, a realization of their true nature and a rejection of the deceptive forces that enslave them. He declared humanity's boundless potential and the eventual attainment of freedom in this world. Turning to Sagredo with an almost radiant expression, he affirmed that Life had foreseen this freedom since ancient times. Then, in response to Sagredo's questioning of this cruel destiny, Bruno stated that he himself had chosen it before his earthly existence. He described the fiery death of the physical body as a profound purification, a Baptism of Fire chosen by many, both as an example to a misguided humanity and to fulfill a divinely appointed task undertaken out of Love. He posited that even his death would unveil the hidden power structures behind all worldly authorities. In an illusory realm dominated by deceit, hypocritical virtue, and fear, an illustrious death, he argued, holds more power than a lifetime, etched in human memory. Besides, Bruno characterised Earth as a rigorous learning environment where every action leaves an indelible mark, asserting the existence of True Justice, even if unseen in the present world.

Then, when Sagredo questioned if True Justice demanded his death, Bruno replied that it was willed by their true, immortal selves, not their transient physical forms. He stated that beings are ultimately the architects of their own experiences. The true Self, he explained, does not fear death, recognizing its illusory nature. Birth into this world brings about a sensory deception, a belief in appearances, and an ignorance of our innate blindness and deafness. We are, he declared, children of the singular, True Sun that illuminates all worlds. In addition, Bruno foresaw a coming New Era on Earth where death would be understood as non-existent, and misery and suffering would be recognised as products of fear and ignorance of true reality. Some Celestial Beings, he asserted, watch over Earth's development, and some are born into the world to aid humanity in understanding that transformation hinges on their awakening. Sagredo was profoundly impacted, gaining insight into previously unknown truths. Bruno continued, explaining that the "Baptism of Fire" serves to transmute the physical body and reveal the true, immortal Beings. He deemed their unveiling inevitable, though the timing remained uncertain. He knew that many had come in their era to advance arts and sciences, planting the seeds of a new culture that would blossom unexpectedly, precisely when the established powers believed they had triumphed. In the end, Bruno concluded by assuring Sagredo that they were not truly separating, for separation is an illusion, and all beings are eternally connected to the One Soul.

 

Characteristics of the New Era

This New Era, the Third Age of the Holy Spirit, emerging from this period of transition, would be characterised by several key features:

· Spiritual Renewal: The mankind would be purified, focusing on spiritual guidance rather than worldly power.

· Social Justice: Society would become more egalitarian, with a focus on communal living and mutual service.

· Universal Peace: Conflict and division would give way to Harmony and understanding between peoples and faiths.

· Progress and Evolution: Humanity would experience continuous spiritual and intellectual growth, with new Truths being revealed over time.

· Emphasis on Transformation: Both thinkers, in their respective contexts, saw the need for a radical shift away from the limitations of the old world.

· Human Potential: Both expressed a belief in the untapped potential of humanity. Joachim's "spiritual intelligence" and Bruno's emphasis on expanding human understanding resonate with this idea.

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References: 

https://www.patheos.com/blogs/innewestdays/2023/09/joachim-of-fiore-the-man-who-invented-the-future/

“La futura scienza di Giordano Bruno e la nascita dell’uomo nuovo” di Giuliana Conforto.

 

The Power of Forgiveness

Sometimes, the people who hurt us the most are actually the ones who help us grow the most. Of course, it doesn’t feel like that at first. Pain, betrayal, or disappointment can make us feel broken. However, if we take a step back and look deeper, we can realize something powerful: these experiences can help us rise higher. They can help us become stronger, wiser, and more connected to our spiritual selves.

In fact, negative people are often spiritually blind. They live in darkness and act from a place of pain, fear, or ignorance. Their actions may try to bring us down, but we don’t have to follow them into that darkness. Instead, we can choose to act differently. We can learn from what they did and make sure we never become like them. This is one of the greatest ways we grow, by choosing the Light, even when others try to pull us into the dark.

Besides, forgiving someone doesn’t mean we have to stay close to them, especially if they persist in the wrong path. It doesn’t mean we have to trust them again or give them more chances to hurt us. Forgiveness is something we do for ourselves, to let go of anger and free our hearts. After all, we are all brothers and sisters in the name of Love, who is God. However, we can forgive and still protect our inner and outer peace, by creating distance. Sometimes, stepping back from someone is not about hate, but about healing. Keeping distance doesn't mean we haven't forgiven; it means we’ve learned. It means we care enough about ourselves to not let the same pain repeat. Forgiveness is not about staying close to people who continue to hurt us. It’s about freeing our heart, while also choosing what’s healthy and safe for us.

Then, if those people change, it's our choice to decide what to do. We’re not forced to welcome them back into our lives. Being fair and just also means being wise with how we spend our time, that is precious, and we must use it wisely. So, there are people who have always treated us with love and kindness; these deserve more of our time and attention than those who caused us harm, even if the harmful ones now would like to make things right.

In the end, life on Earth is short. We are here to grow, to love, to shine. And sometimes, it’s the hardest moments and the hardest people that help us rise the highest.

Remember to be kind

Remember to be kind to the person in front of you, because you never know what battles they are facing. When we criticise, offend, or hurt someone, we often don’t realise what they might be going through. Some people are very private and prefer to stay silent, not wanting to be a burden. Some are always ready to give and help when others are in need, yet they often find themselves alone when it’s their turn to need support. 

We are all quick to judge, but who are we to do so? No one. No one is perfect in this world; only God is. I have no right to say that my pain is greater than someone else's, because we all feel things differently depending on who we are, what we’ve been through, and our personality. What feels heavy to me may feel different to someone else, and vice versa.

Let’s also stop thinking that good actions aren't important. Like I always say, praying is important (it nourishes the spirit and connects us with God) but without good deeds and the daily practice of Virtues like Altruism, Love, Righteousness, Peace, Harmony, Humility, and so on, we can’t truly grow. Without them, we risk falling into emptiness.

We should try to live with more empathy and self-awareness, learning to feel and recognise the soul and spirit in each person. Every soul is precious, and I am no one to misjudge or destroy it. Let’s be more compassionate toward those who are suffering, whatever form that suffering may take. Let’s give ourselves with Unconditional Love, without expecting anything in return, except perhaps a bit of affection, love, and true, honest friendship.

Let’s be mindful every time we are about to offend, hurt, or tear someone down. Let’s remind ourselves that we are standing before a soul and a spirit, not just a body. And always remember: the Law of Cause and Effect is Universal. The choice is yours.

The Great Warning is the Last Great Gift of God

Many people in the world today don’t believe in God or have forgotten Him. They are busy with daily life and don’t think much about their soul and their spirit. But God is a Loving Father. He doesn’t want anyone to be lost. Because of this, He has decided to send the world a special moment. This moment is called The Great Warning. It is also called the Illumination of Conscience. This event will be very big! It will touch every person in the world. It is the last Big Gift of God’s Mercy before harder times come.

The Great Warning isn’t something new. For many years, God, Jesus, and the Virgin Mary have told people about this event. They spoke to many chosen souls across the world. These messages were given through dreams, visions, and inner voices. All the messages talk about the same thing. They say that God will allow people to see their own soul the way He sees it. Every person will understand the good and bad they have done. Everyone will see how their sins have hurt themselves, others, and God. This will be very hard, but it will also be a Great Act of Love.

What will happen during the Great Warning?

According to Luz de Maria and other modern prophets, before the Great Warning happens, there will be signs in the sky. People will see a very Big Cross in the sky. It will shine with Great Light. It will be brighter than the sun. Everyone on Earth will see this Cross. It will stay in the sky for several days. Then, something like two stars will crash in the sky. There will be a strong light and a loud sound. The sky will become dark, and then very bright. This will scare many people. But it won’t hurt the body. It isn’t a physical disaster. It’s a spiritual one.

After this cosmic sign, the real Warning will begin. Every person on Earth will feel it. It doesn’t matter if someone believes in God or not. It doesn’t matter where they live. It doesn’t matter what religion they are. Everyone will be alone, with only their soul and God. Time will feel like it’s stopped. This moment will last around 15 to 20 minutes, but it will feel much longer. In this time, every person will see all their sins. They will see the good they didn’t do. They will feel the pain of their sins. They will see the effects of their actions on other people. They will feel sorry or afraid. Many will cry.

This experience will be like watching a movie of your life. But it won’t be a normal film. You’ll feel every moment deeply. You’ll feel the pain you gave to others. You’ll feel the sadness that God feels when we sin. You’ll also feel joy when you remember the good things you did. But for most people, it will be very hard. Some may even want to die because they feel so bad. Others will repent and turn back to God.

Why is God sending this Warning?

God is sending this Warning because He loves us. Many people are far from Him. They live in sin and don’t even know it. Some have never heard the Truth. Others have forgotten it. The world today is full of lies, pride, hate, and confusion. The Warning is like a strong shake to wake up the souls. It’s not a punishment. It’s a chance. It’s a chance to see the Truth. It’s a chance to return to God. It’s a call to conversion.

This is the last Big Act of God’s Mercy before a time of suffering comes. After the Warning, there will be a Great Miracle for the whole world. This Miracle will prove that the Warning came from God. After the Miracle, there will be a time of punishment for the world. This will be a purification. But the Warning comes first, because God wants to give us a choice. He wants us to decide: do we want to live with Him or without Him?

The Warning is also a preparation. It prepares the heart for the days that come soon. It helps people change before the punishment arrives. It’s also a way to bring Unity. If many people repent, the punishment may be smaller. But if people ignore the Warning, things will get even worse.

How will people feel during the Warning?

Many people will feel great fear. Others will feel great sorrow. Some may feel joy because they are ready. It depends on the state of each soul. If a person is close to God, they will feel peace. If a person is far from God, they’ll feel emptiness. Some people may feel like God is not there. They’ll feel alone and scared. This is called the “absence of God.” It’s a very painful feeling. It’s what hell is like.

Luz de Maria had a vision of the Warning. She felt very bad during it. She felt deep loneliness. She felt all the pain of sins like abortion, suicide, abuse, and hate. She felt that God had left her. It was very scary. But then, after a long time, she felt Peace. She said that the Warning is something no one can really be ready for, but it will change your life forever.

Another visionary named Conchita from Garabandal said the same thing. She saw the Warning in a vision. She said it will be like a purification. Everyone will see themselves like God sees them. She said even non-believers will know it comes from God. But many will still reject it. She said some people may even die from the shock or the fear. Others will run to the church and confess their sins. Some will be angry and say it’s fake.

What do other messages say?

Many saints and mystics have spoken about the Warning. A woman named Maria Esperanza said that it will be like a bright day of Light. People’s hearts will be shaken. They’ll see all their sins. They’ll want to fix their lives and give their hearts to Jesus.

In Medjugorje, one of the visionaries said that there will be three warnings. The Warning is the first one. Then there will be a visible sign for the whole world. Then the time of Mercy will end. She said we must convert now. We must not wait. Time is short.

In other places, like El Escorial and Betania, the Virgin Mary also spoke about this. She said that the Warning is very near. She said it’s a Great Act of Love from God. She said that we must prepare with prayer, confession, and penance.

Saint Faustina also had a message from Jesus. He told her that before the Judgement Day, there will be a sign in the sky. A Cross will appear. Then there will be darkness. Then lights will come from the wounds of Jesus and shine on the Earth. This is very similar to the Warning.

Father Stefano Gobbi, a holy priest from Italy, received many messages from the Blessed Virgin Mary. This was part of the Marian Movement of Priests. In the messages, Mary spoke about the Warning too.

She said:

“The Holy Spirit will come, to prepare the glorious reign of Christ. It will be a Reign of Grace, Holiness, Love, Justice and Peace. With His Divine Fire, He will open the hearts of all and will illuminate all consciences.”

She explained that this will be like a small judgment. Everyone will see their life in the Light of God. She said:

“It will be something very great, that has never happened before. It will be like a small judgment and everyone will see their life and all their works in the light of God.”

This message is very similar to what others have received. Don Gobbi explained that this Warning is not the end, but the beginning of a new time. It is a great moment of grace. But it also brings responsibility. People must decide: Do I follow God or not?

Mary told Don Gobbi that the Luminous Cross in the sky will be a sign. It will stretch from east to west. It will show that Jesus is coming soon in His glory. It will mark the end of the time of darkness and the beginning of the New Era.

She said:

“The Luminous Cross that will appear in the sky at the end of the purification and the great tribulation, will be the door that opens the dark tomb where humanity lies, to bring it into the New Kingdom of Life.”

These messages are full of Hope. But they also ask for serious preparation. Don Stefano Gobbi said many times that now is the time to pray, confess, and return to God. The Warning will be sudden. But God is preparing us with these words of Love.

How can we prepare?

The best way to prepare for the Warning is to be in the state of Grace.We should pray every day. We should practise and spread Virtues (Love, Peace, Harmony, Righteousness, Loyalty, Respect, Altruism). We should do good deeds. We should try to love others. The Warning isn’t something to be afraid of if you love and follow God. It’s a Divine Gift. It is a Great Help. It will show us the Truth. It will give us the chance to say sorry and change. But if we are not ready, it will be very painful. That’s why it’s important to start now.

God always gives us time. He does not want to punish. He wants to forgive. But He also respects our freedom. He won’t force us. He lets us choose. That’s why the Warning is important. It gives us the Light to see clearly. Then we must choose the path we want.

What will happen after the Warning?

After the Warning, there will be many changes. Some people will repent and become holy. Others will become harder and will hate God more. Many will try to explain the Warning in scientific ways. They will say it was a natural thing. They will try to lead people away from the Truth.

But those who believe will become stronger. Many souls will return to God. A Great Miracle will come after. Then a time of Peace will begin for those who love God. But before that, there will be suffering. There will be wars, disease, and darkness. That is why we must be strong.

Jesus told Luz de Maria that the whole Universe is waiting to be clean. Even nature is hurt by sin. That’s why the sky and the stars will show signs. All of this is to bring New Life. God is making all things new.

Final words

The Great Warning is real. It’s coming. We don’t know the day or the hour. But the signs show us it’s close. The world is in crisis. People are turning away from God. That’s why God is sending this last chance. It is His way of calling us home.

We must not wait. We must change our lives now. We must pray more. We must practise Virtues. We must forgive others. We must help those in need. We must LOVE.

When the Great Warning comes, it will be hard. But it will also be beautiful. It will be the moment when many people see how much God loves them. Even in pain, His Love will shine. Let’s get ready. Let’s open our hearts. Let’s say yes to God.

This is the Last Great Gift of God before the Time of Justice. Let’s not waste it!

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References:

https://revelacionesmarianas.com/ingles/especiales/avisoalahumanidad.html

https://profezie3m.it/ptm_c2-3.htm#C1

The eternal echo of the Golden Age: From the Kyrgyz epic of Manas to the classical myth

The concept of the Golden Age, a time of unparalleled peace, prosperity, and justice, is a recurring motif in the mythologies of various cultures. It represents an era in which humanity lived in harmony with nature, unburdened by toil, suffering, or social strife. This vision is not confined to a single tradition but is found across civilizations, from the Kyrgyz epic of Manas to the foundational texts of Greco-Roman antiquity. Through these works, we glimpse the human longing for an idyllic past and the persistent hope that such a time might one day return.

The Epic of Manas is one of the longest and most significant oral traditions of the Kyrgyz people. In its verses, the legendary land of Yenisei is depicted as a paradisiac homeland, an embodiment of abundance and fairness: "If we listen to the wise, if we inquire from the old, we hear that in the days long past, in regions lying north and west, there was a place called Yenisei. This land was marvelously wide, its rivers lined by woods and groves, its pastures verdant, meadows lush. All crops yielded abundant grain, with little plowing harvest rich: the granaries full to the brim. The people wandered here and there, they settled down, found their abode; rich and poor, without distinction, had food enough to eat their fill." (135-147). This passage evokes a world where natural abundance eliminates the need for labor, mirroring classical Golden Age myths. The mention of rich and poor living without distinction could suggest an egalitarian society, untouched by greed or social divisions. Such imagery would align with ancient visions of a time when justice was something inherent.

In fact, Hesiod’s Works and Days (8th century BCE) is among the earliest Western sources to articulate the idea of a lost Golden Age. He describes an original race of humans living under the rule of Cronos, free from suffering and hardship (109-126): "First of all the deathless gods who dwell on Olympus made a golden race of mortal men who lived in the time of Cronos when he was reigning in heaven. And they lived like gods without sorrow of heart, remote and free from toil and grief: miserable age rested not on them; but with legs and arms never failing they made merry with feasting beyond the reach of all evils. When they died, it was as though they were overcome with sleep, and they had all good things; for the fruitful earth unforced bare them fruit abundantly and without stint. They dwelt in ease and peace upon their lands with many good things, rich in flocks and loved by the blessed gods. But after the earth had covered this generation—they are called pure spirits dwelling on the earth, and are kindly, delivering from harm, and guardians of mortal men; for they roam everywhere over the earth, clothed in mist and keep watch on judgements and cruel deeds, givers of wealth”. This passage bears a striking resemblance to the Manas description of Yenisei. Both accounts emphasise the spontaneous generosity of nature, which sustains humanity without the need for labor. Moreover, the absence of suffering and the peaceful transition from life to death reinforce the idea that the Golden Age was not just a time of material prosperity but also of existential serenity. Yet, Hesiod’s myth introduces a crucial difference: the Golden Age does not last. It is followed by the progressively inferior ages of Silver, Bronze, and finally Iron, marking a decline into corruption, suffering, and strife. This framework presents history as a process of degeneration, a stark contrast to modern notions of progress. It suggests that moral and social decay are inevitable consequences of time, leaving humanity forever yearning for a lost paradise.

Besides, Ovid’s Metamorphoses refines Hesiod’s vision by adding a legal and moral dimension to the Golden Age: "First was the Golden Age. Then rectitude spontaneous in the heart prevailed, and faith. Avengers were not seen, for laws unframed were all unknown and needless. Punishment and fear of penalties existed not. No harsh decrees were fixed on brazen plates. No suppliant multitude the countenance of Justice feared, averting, for they dwelt without a judge in peace. Descended not the steeps, shorn from its height, the lofty pine, cleaving the trackless waves of alien shores, nor distant realms were known to wandering men. The towns were not entrenched for time of war; they had no brazen trumpets, straight, nor horns of curving brass, nor helmets, shields nor swords. There was no thought of martial pomp —secure a happy multitude enjoyed repose” (I, 89-105). According to these lines,  humanity lived virtuously without the need for laws, judges, or punishments, as moral integrity was innate. War and violence were nonexistent—there were no weapons, fortresses, or military ambitions. People did not explore foreign lands or exploit nature, suggesting a self-sufficient and content society. Ovid portrays this era as a utopian contrast to later ages marked by corruption and conflict, criticising human degeneration over time and highlighting the loss of innocence and the rise of greed and warfare. His nostalgic tone reflects the classical ideal of a lost paradise, echoing earlier poets like Hesiod.

However, unlike Hesiod and Ovid, who portray the Golden Age as an irretrievable past, Virgil in his Eclogue IV  envisions the birth of a miraculous child who will bring about the return of Saturn’s reign and the renewal of a utopian world, a sort of New Era of Peace: “Now the last age of the Cumaean prophecy begins: the great roll-call of the centuries is born anew: now Virgin Justice returns, and Saturn’s reign: now a new race descends from the heavens above. Only favour the child who’s born, pure Lucina, under whom the first race of iron shall end, and a golden race rise up throughout the world: now your Apollo reigns" (4-10). This prophecy was interpreted in later Christian tradition as foretelling the coming of Christ: “He will take on divine life, and he will see gods mingled with heroes, and be seen by them, and rule a peaceful world with his father’s powers. And for you, boy, the uncultivated earth will pour out her first little gifts, straggling ivy and cyclamen everywhere and the bean flower with the smiling acanthus. The goats will come home themselves, their udders swollen with milk, and the cattle will have no fear of fierce lions: Your cradle itself will pour out delightful flowers: And the snakes will die, and deceitful poisonous herbs will wither: Assyrian spice plants will spring up everywhere” (15-25). Moreover, Virgil’s prediction would seem to align with eschatological themes found in certain religious traditions, such as Isaiah’s vision of a Messianic Era: "Then the wolf will live alongside the lamb, and the leopard will lie down with the kid; the calf and the young lion will browse together, with a little child to guide them. The cow and the bear will graze side by side; their young will lie down together, and the lion will eat hay like the ox. The infant will play by the cobra’s den, and the young child will lay his hand on the viper’s nest" (Is 11, 6-8). Here, the Golden Age is not a distant memory but a promise of redemption, a restoration of harmony where even natural predators coexist peacefully, offering hope for the future.

Therefore, across cultures and centuries, the myth of the Golden Age has served as both a lament for a lost heaven and an aspiration for a better world. The Manas epic’s depiction of Yenisei, the classical traditions of Hesiod, Ovid, and Virgil, and religious prophecies all share a vision of a time characterised by a marvellous bucolic atmosphere, free from suffering, inequality, and strife. Whether viewed as an actual historical memory, a moral allegory, or a future prophecy, the Golden Age remains one of humanity’s most persistent and powerful myths. As these texts suggest, the Golden Age may not be confined to a single place or time but exists in the collective consciousness as an eternal ideal—one that continues to shape our hopes and dreams for a New World, ushering in a New Era of Peace, Love, Justice, and Righteousness.

 

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References

REICHL, KARL. "Oral Epics into the Twenty-First Century: The Case of the Kyrgyz Epic Manas." The Journal of American Folklore, vol. 129, no. 513, July 2016, pp. 327. DOI: 10.5406/jamerfolk.129.513.0327.

HESIOD. The Homeric Hymns and Homerica with an English Translation by Hugh G. Evelyn-White. Works and Days. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd., 1914.

 OVID. Metamorphoses. Translated by Brookes More, Boston, Cornhill Publishing Co., 1922.

 VIRGIL. The Eclogues and Georgics, translation into English prose by A. S. Kline.

 NCB.

Awakening to Love

 

For centuries, Love has been the most powerful force known to humanity. It has been sung about in songs, depicted in paintings, and written into the deepest pages of history. Yet, beyond the love we know—emotional, passionate, and conditional—there exists a Love that transcends all limitations, a Love that belongs to the soul itself. This is the Love of the fifth dimension, a Love that unites rather than divides, a Love that is pure, boundless, and eternal.
 
Many of us live our lives caught in the web of emotional love, which is often intertwined with fear, attachment, and expectation. From the moment we are born, we are conditioned to seek love outside of ourselves, believing that love must be earned, reciprocated, or proved. This perception of love leads to suffering, for whenever love is taken away, we feel incomplete, abandoned, or broken.
But what if love is not something to be acquired but rather something to be remembered? What if love is not something external but a force that already exists within us, waiting to be rediscovered? The spiritual awakening process invites us to break free from the illusion of separation and return to the essence of our true being—Pure Love.
India, with its rich spiritual history, has long been a land where seekers journey to find this higher truth. Among mystics and enlightened beings, there is a profound understanding that love is not just an emotion—it is a state of being. It is not tied to the body or the mind but exists beyond time, beyond space, beyond form. It is the very fabric of existence.
 
The third-dimensional world in which we live operates within duality—Love and hatred, Light and dark, Good and bad. Because of this, our human experience is often a battle between these forces. When we identify with the ego, we live in a state of separation, believing ourselves to be alone, unworthy, or lacking. This perception feeds into fear-based emotions such as jealousy, resentment, and grief.
However, when we shift our awareness to the soul, we begin to see through the illusion of separation. We recognize that we are not just individuals struggling to find love—we ARE love itself. Our souls are not bound by duality; they exist in a realm of infinite connection and unity. This is the fifth dimension—a plane where Love is unconditional, free from expectation, and not reliant on external factors. In this space, we do not love others because of what they can give us; we love them because they are part of us, part of the same Divine Whole.
 
Emotional love is beautiful, but it is also fragile. It relies on conditions: "I love you if you love me back." "I love you because you make me feel good." "I love you as long as you don’t hurt me." This kind of love is rooted in the physical world, making it vulnerable to pain and loss.
Soul Love, on the other hand, is unconditional. It does not demand, it does not control, and it does not fear. It simply is. It is the love that connects all beings, the love that remains unchanged no matter the circumstances. When we experience soul Love, we no longer see others as separate from us; we see them as reflections of the Divine. We begin to love not just family, friends, or partners, but all of humanity, all of nature, all of existence.
 
The journey to embodying soul Love begins with self-Love, not selfishly! We must first learn to love ourselves—not just the parts we deem acceptable, but every part, including our flaws, mistakes, and wounds. The world around us is a mirror; the love we give to ourselves will be reflected in the love we give to others.
One of the most powerful ways to cultivate soul Love is through presence. In the stillness of meditation, in the quiet moments of introspection, we find the space to dissolve the ego’s fears and embrace the infinite Love within us. Ancient spiritual practices such as Ho’oponopono—a Hawaiian technique of healing through forgiveness—remind us that love is a choice, an energy we can direct toward any person, situation, or memory. With the simple yet profound words: "I am sorry. Please forgive me. Thank you. I love you," we begin to heal not only ourselves but also the world around us.
 
The ultimate goal of awakening is not just to understand love intellectually but to embody it fully. This means living in alignment with the Truth that we are all connected, that what we give to others, we give to ourselves. It means choosing compassion over judgment, unity over division, and trust over fear. It means radiating love in every interaction, expecting nothing in return.
When we operate from this level of consciousness, we no longer seek love—we become it. We walk through life as beacons of Light, touching those around us simply with our presence. We do not wait for the world to change; we change ourselves, and in doing so, we uplift the collective vibration of humanity.
 
The world is awakening. More and more people are remembering that love is not something to be found but something to be reclaimed. As we shift into higher states of consciousness, the old paradigms of fear, control, and scarcity begin to crumble. In their place, we are building a new world—one rooted in Unity, Compassion, and Divine Love.
The journey from emotional love to soul Love is not always easy. It requires us to let go of deeply ingrained beliefs, to face our fears, and to surrender to the unknown. But as we do, we begin to see love everywhere—not just in romantic relationships, but in the trees, the stars, the laughter of a stranger, the silence of the night. We realize that love is not something we fall into; it is something we rise into.
The first golden rays of Divine Love are breaking over the horizon. Humanity stands at the threshold of a New Dawn, a New Era of True Love and True Peace, where love is no longer conditional, no longer limited, no longer bound by the chains of the past. As we step forward into this New World, let us do so with open hearts, knowing that love is not just what we seek—it is what we are.
And so, with gratitude, we walk toward the Light.
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What is love for Jesus, who is Love itself?

For me, it is something that goes beyond what one feels for their family, their best friends, or their soulmate. It is as if He speaks to you through His eyes, through His sacrifice—an act of Love, an act of Himself, of His very Being. Who would do such a thing? Who would give their life even for those who hate them? He did. And in this (and not only in this) lies His Greatness.
But here I am, in my room, meditating… How much hatred exists toward those who love Him. But what harm do I do? Do we not love those who love us (and should we not also love those who hate us, even though we often fail to do so)? Do we not love our family? Our friends?
He is everything to me: family, friends, soulmate, mother, father, sister, brother, best friend, soulmate. What harm do I do in loving Him? Why all this hatred? Do I wound you in any way by loving Him? Or do you not realize that you may be too enveloped in clouds of darkness?
He was hated then because He spoke the Truth, because He carried the Truth… because He carried and spread Himself, who is the Truth. He was deeply unsettling because, in the end, who didn’t enjoy living in worldliness, in materialism, in pleasures? Even those who were supposed to be models for society were immersed in this mire, rather than appearing pure and crystal-clear.
So, I ask You, Jesus, make me a crystal-clear soul, as only You know how. I do not care what others say about me, about my actions, my path, my choices—especially if they are inspired by You. What matters to me is what You are to me, the connection that can be established between You and me, the gifts I hope I have made fruitful, the continuous liberation from the infernal bonds of this Earth, now contaminated in so many ways…
To love in order to discover You, to love by discovering and rediscovering You, despite the many falls, to love for the sake of loving… forever.

My heart cries (09/02/2025)

 

My heart cries because I sense You deeply;

People may not understand what I feel inside,

but I care about what You are to me, and I wait for You...

Yes! My heart, my soul, my spirit are waiting for You!

In a world pervaded by wickedness and hate, however,

I do not surrender, because You Yourself taught us

not to, and to persist despite the diabolical forces.

Despite the constant falls, I always rise again, strong with You.

But I wait for You, my heart cries, because I would like You near;

I take comfort in the thought of having Our Angels and Our Mother,

for, deep down, we are a Great Universal Family.

Love, what You are to me, to every living creature.

And I wait for You and will continue to do so, because this cry

will turn into Eternal Joy with Your Eternal Presence.